Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it. Because you did not carry it the first time, the Lord our God broke out against us, because we did not seek him according to the rule.” So the priests and the Levites consecrated themselves to bring up the ark of the Lord, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord.” (1 Chronicles 15:12–15, ESV)
Today I was doing my daily readings of scripture and came across this verse that caught my attention. But before we dig into it, we need to look at the background of this story.
In 1 Sam 4, the Philistines captured the Ark of God, but everywhere they took it disaster happened, for scripture tells us that the Lord was heavy against the cities where they took the Ark. The Philistines returned the Ark to Israel where it ends up at Beth-shemesh. Here it is ministered to by the Levites. Then the men of Kriiath-jearim came and took the ark to the house of Abinadab and consecrated his son Eleazar to have charge of the ark of the Lord where it stayed for over 20 years. In that period Saul rises to become King, followed by David.
In 2 Sam 5, David defeats the Philistines through inquiry of the Lord. But now he hastily decides to go and bring up the Ark of God from its current location to the city of David. So David gathers all the chosen men of Israel, builds a new cart, then places the ark on the cart which is driven by Aminadab’s sons Uzzah and Ahio.
Nowhere do we see David inquiring the Lord regarding the movement of the Ark, but he just decides to do this. There is no preparation mentioned to sanctify those who would minister to the ark, which is considered the place of God’s presence. A God who describes himself as a consuming fire. To enter God’s presence in the tabernacle required great preparation to ensure that the person entering in was sanctified less God’s holy presence consume them.
The result is that when the ox stumbles Uzzah reaches out and touches the ark and dies. Uzzah had not consecrated himself in preparation for the movement of the ark, and God’s holiness consumes Uzzah for he is most likely unclean in God’s presence.
So, the second time they decide to move the ark, David understands his failure and the people consecrate themselves for the movement of the ark according to the word of the Lord recorded by Moses. This time it is successfully brought to Jerusalem.
I pondered, what can we understand from this story? In Isaiah 55 it says:
““Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:6–9, ESV)
We do not know God’s thoughts; we certainly don’t know His ways, so how do we seek Him out so He can be found? Only through the study of God’s words, and prayer! The big problem, do we ever really slow down and seek the Lord in genuine deep prayer, or spend quality time reading and meditating on His words?
For the preacher or teacher of God’s word, do we really seek him out to know what he desires us to teach? One thing that I have noticed in the study of scripture is that God usually does not reveal details about His purposes very far in advance. So how are we to believe that he gives us details for a whole year when we are to seek Him daily? He may, but I would be wondering if this is the Spirit or my flesh?
How about in our personal lives? Do we start the day asking the Lord to guide us through the day and that His will be done? If we are Christ’s workmanship as described in Ephesians 2:10, how are we to walk in them if we don’t ask Him what we are to be doing? Seems to me when David did not inquire of the Lord disaster followed.
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10, ESV)
If Jesus, God in the flesh, spent every morning seeking the fathers will, how much more should we be seeking the Lord in prayer? Seriously reflecting on what Jesus taught to His disciples, passed down to us in the gospels:
““And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” (Matthew 6:7–10, ESV)
All of this, a complete upward focus on the father should be reflected on before we ever get to the second part of the prayer:
“Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:11–13, ESV)
By the way, did you catch all the plural pronouns in this prayer? This is not about me, its about us as the body of Christ. It is God’s provision, God’s forgiveness, and God’s protection of the community that we are to seek.
The Father knows what you need before you even ask. So I believe an outward focus is what he truly desires. I feel that we spend to much time with a laundry list of requests (my desires) for God that we never really turn our gaze upward. Think about that the next time you pray – do you start with a quick hi to God then jump into your list, or do you bathe yourself in His presence and at the end place your requests (he already knows) at His feet.
I like the way Augustine put it in his exposition of the psalms:
“It is one thing to seek some favor from the Lord, quite another to seek the Lord himself.… Do not seek any extraneous thing from the Lord, but seek the Lord himself. He will hearken to you, and even while you are still speaking he will say, “Here I am.” Expositions of the Psalms 34.9.
So, I leave you with this selection from psalm 105 to meditate on this day:
“Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! Sing to him, sing praises to him; tell of all his wondrous works! Glory in his holy name; let the hearts of those who seek the Lord rejoice! Seek the Lord and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles, and the judgments he uttered, O offspring of Abraham, his servant, children of Jacob, his chosen ones!” (Psalm 105:1–6, ESV)
 Blaising, C. A., & Hardin, C. S. (Eds.). (2008). Psalms 1–50 (p. 260). Downers Grove, IL: InterVarsity Press.