Whatever you ask

“Praying in the name of Jesus”. This simple phrase has been so abused in our modern era. It is based on a section of teaching from Jesus to His disciples where he was responding to a request from Philip for Him to show them the Father.

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. (John 14:8–14, ESV)

This small phrase has been turned into a quick memory verse that is often quoted to support praying whatever we want in Jesus name and expect that God will honor that request as if it some magic incantation.

The context though really does not support this. Jesus tells them that whoever believes in Him will do works greater than the ones that he has done. Those works are the many acts that He has done throughout the gospels. Jesus tells them that it is the Father working through Him that they have seen.

He then goes on to tell them that whoever believes in Him will also do the works He did. Not only those works, but even greater works. Essentially you could say that Jesus will be accomplishing His works through us, and it will be connected to prayer.

This can be seen in what Paul teaches us in Eph 2:8-10…

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10, ESV)

We are His workmanship and the works we are to do are the works He has prepared for us. How do we know what those are? The Holy Spirit works in us in combination with the Word of God and Prayer.

I like how the IVP Bible background Commentary puts it…

In this context “name” means something like: those who seek his glory and speak accurately for him, who are genuinely his authorized representatives. Nothing could be further from the pagan magical use of names that sought to manipulate spiritual forces for one’s own ends.[1]

There is a similar verse in John 15 where Jesus is teaching about His disciples abiding in the vine and bearing much fruit.  He then tells them this…

If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” (John 15:7–8, ESV)

So, if His words abide in us, the works we do will be in line with His will and teaching. This is tied together with asking whatever we desire because our desires will be in line with His will.

We see a perfect example of this in the book of Acts…

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”” (Acts 3:1–6, ESV)

Peter was acting in the power of the Holy Spirit, accomplishing the works that God had prepared for him to walk in.

What can we learn from this? We must be careful that we do not do what the pagans did and use the name as a magical incantation to manipulate God for our own desires. Instead, we need to abide in His words and seek His will through prayer, so that we can do His works for the Glory of God.


[1] Keener, C. S. (1993). The IVP Bible background commentary: New Testament (Jn 14:12–14). Downers Grove, IL: InterVarsity Press.

Listen to the voice…

And he said, “If you carefully listen to the voice of Yahweh your God and you do what is right in his eyes and give heed to his commands and you keep all his rules, then I will not bring about on you any of the diseases that I brought about on Egypt, because I am Yahweh your healer.” (Exodus 15:26, LEB)

God’s people had just crossed the red sea by God’s mighty hand, and were crossing the desert and came to a place with water. The water was bitter, and they could not drink from it.

Instead of seeking God in prayer, the people grumbled against Moses. But this was not just grumbling to Moses, the people needed to learn to trust God for all their provision. Moses cries out to God as their mediator, so the Lord had him throw a piece of wood into the water and it turned sweet.

In Ex 15:26, it says that God made this regulation for them, and that he was testing them.

The plan is simple, trust the voice of your God and do what is right in HIS eyes. But the opposite of this is to not trust or do right in His eyes which has a consequence.

This pattern is repeated, instead of grateful hearts seeking the Lord in prayer they grumble and complained, so the Lord says again that He will test them to see if they will walk in His ways.

Today, in all that is going on in the world, death, disease, wars, and violence, it would be easy to fall into the same pattern that Israel did in the desert. But this is not what our Lord desires. In the book of James, the spirit led him to write these things…

Consider it all joy, my brothers, whenever you encounter various trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing. Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.” (James 1:2–8, LEB)

Testing of our faith will come, but God is using it to grow us and bring us to maturity. It is very important in all of this that we do not repeat the mistakes of the past but seek God out for His wisdom. Pray earnestly and without doubt, for the Lord is good and desires for us to be more like His Son.

Paul in his letter to the Philippians encourages them with these words…

Rejoice in the Lord always; again I say, rejoice. Let your gentleness be made known to all people. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God that surpasses all understanding will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are pleasing, whatever things are commendable, if there is any excellence of character and if anything praiseworthy, think about these things. And the things which you have learned and received and heard about and seen in me, practice these things, and the God of peace will be with you.” (Philippians 4:4–9, LEB)

So, let us not be anxious or grumble. Let us rejoice daily in the Lord and allow His peace to fill our hearts. Thinking every day about the good things that are true, honorable, pure, and commendable. Set our minds on things that are praiseworthy and learn from what we have been given. Practice what Paul said in Colossians.

Therefore, if you have been raised together with Christ, seek the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things on earth. For you have died, and your life is hidden with Christ in God. When Christ, who is your life, is revealed, then you also will be revealed with him in glory.” (Colossians 3:1–4, LEB)

So, what does that look like…Pray, and pray often. Immerse yourself in the word of God and listen to his voice and not the voice of the world around you.

The Torah of Yahweh (Part 2)

In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All things came into being through him, and apart from him not one thing came into being that has come into being. In him was life, and the life was the light of humanity. And the light shines in the darkness, and the darkness did not overcome it.” (John 1:1–5, LEB)

In the book of John we start with a beautiful expression of “the Word”. The faithlife study bible comments on it this way…

The “word of Yahweh” evokes associations with creation, divine revelation, personified wisdom, and the law of Moses. The “word of Yahweh” and the law had already been closely related in prophetic poetry (see Isa 2:3). The “word” is the agent of creation in Psa 33:6, but divine wisdom is personified and depicted in that role in Prov 8:22–31. In the deuterocanonical book Sirach 24:23, this personified divine wisdom is connected to the law of Moses, similarly given preexistent eternal status in Jewish tradition (see the rabbinic text Genesis Rabbah 1.1). Jesus is connected with divine wisdom also in 1 Cor 1:30. By choosing this language, John makes Jesus the very power and essence of God.[1]

John ends his opening thoughts with this statement…

For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:17, ESV)

Many Bibles insert the word “but” between Moses and grace. It is not there in the original text. Careful study of this verse reveals that instruction was given to Moses, how to live it correctly comes through Jesus. Put another way – the instruction is the Grace of God, revealing to us how we are to live, and Jesus is the one who demonstrates it to us and enables us to carry it out by His Spirit.

Recently I have been listening to some old sermons from the late Rev Billy Graham. The more I listened that more I realized that he provided solutions to many of our greatest problems through the word of God and the saving grace of Jesus the Christ. He literally lived out and preached 2 Tim 3:16 –

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16–17, ESV)

Do we believe what Paul wrote in this verse; I mean do we really believe it? The unfortunate thing today is that we have turned so many verses into short pithy quotes and out of context promises that we throw at people without first demonstrating the compassion and mercy that Jesus showed.

Scripture should be used, yes, but done so through prayer and the leading of the Holy Spirit who is the one who brings those words to life in us. It needs to be kept in the full context of what is written and not just popped out and used like a pill.

I think back on Psalm 1 and ask myself, do I delight in the Torah of Yahweh, if so, how do I show it? Do I spend quality time meditating on His words or do I fill my mind and life with unfruitful junk food.

Listen carefully to your prayer life, what is you main focus. A life filled with God’s word should be more upward focused, seeking His will and not our own. God already knows our needs and desires before we even ask. Is your prayer life guided and driven by His Word and the Spirit or do you find yourself continually praying a laundry list of what you want God to do? Try this exercise – allow scripture to guide your prayer life. Develop a discipline of spending a rich amount of time in God’s word and not filling your mind with junk. (Facebook, Netflix, games, social media, Instagram etc.) These are ok when we limit our time with them, but the greater amount of our time should be reading and praying in God’s Word.

[1]Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 1:1). Bellingham, WA: Lexham Press.

Because we did not seek him…

Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it. Because you did not carry it the first time, the Lord our God broke out against us, because we did not seek him according to the rule.” So the priests and the Levites consecrated themselves to bring up the ark of the Lord, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord.” (1 Chronicles 15:12–15, ESV)

Today I was doing my daily readings of scripture and came across this verse that caught my attention. But before we dig into it, we need to look at the background of this story.

In 1 Sam 4, the Philistines captured the Ark of God, but everywhere they took it disaster happened, for scripture tells us that the Lord was heavy against the cities where they took the Ark. The Philistines returned the Ark to Israel where it ends up at Beth-shemesh. Here it is ministered to by the Levites. Then the men of Kriiath-jearim came and took the ark to the house of Abinadab and consecrated his son Eleazar to have charge of the ark of the Lord where it stayed for over 20 years. In that period Saul rises to become King, followed by David.

In 2 Sam 5, David defeats the Philistines through inquiry of the Lord. But now he hastily decides to go and bring up the Ark of God from its current location to the city of David. So David gathers all the chosen men of Israel, builds a new cart, then places the ark on the cart which is driven by Aminadab’s sons Uzzah and Ahio.

Nowhere do we see David inquiring the Lord regarding the movement of the Ark, but he just decides to do this. There is no preparation mentioned to sanctify those who would minister to the ark, which is considered the place of God’s presence. A God who describes himself as a consuming fire. To enter God’s presence in the tabernacle required great preparation to ensure that the person entering in was sanctified less God’s holy presence consume them.

The result is that when the ox stumbles Uzzah reaches out and touches the ark and dies. Uzzah had not consecrated himself in preparation for the movement of the ark, and God’s holiness consumes Uzzah for he is most likely unclean in God’s presence.

So, the second time they decide to move the ark, David understands his failure and the people consecrate themselves for the movement of the ark according to the word of the Lord recorded by Moses. This time it is successfully brought to Jerusalem.

I pondered, what can we understand from this story? In Isaiah 55 it says:

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:6–9, ESV)

We do not know God’s thoughts; we certainly don’t know His ways, so how do we seek Him out so He can be found? Only through the study of God’s words, and prayer! The big problem, do we ever really slow down and seek the Lord in genuine deep prayer, or spend quality time reading and meditating on His words?

For the preacher or teacher of God’s word, do we really seek him out to know what he desires us to teach? One thing that I have noticed in the study of scripture is that God usually does not reveal details about His purposes very far in advance. So how are we to believe that he gives us details for a whole year when we are to seek Him daily? He may, but I would be wondering if this is the Spirit or my flesh?

How about in our personal lives? Do we start the day asking the Lord to guide us through the day and that His will be done? If we are Christ’s workmanship as described in Ephesians 2:10, how are we to walk in them if we don’t ask Him what we are to be doing? Seems to me when David did not inquire of the Lord disaster followed.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10, ESV)

 If Jesus, God in the flesh, spent every morning seeking the fathers will, how much more should we be seeking the Lord in prayer? Seriously reflecting on what Jesus taught to His disciples, passed down to us in the gospels:

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. (Matthew 6:7–10, ESV)

All of this, a complete upward focus on the father should be reflected on before we ever get to the second part of the prayer:

Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:11–13, ESV)

By the way, did you catch all the plural pronouns in this prayer? This is not about me, its about us as the body of Christ. It is God’s provision, God’s forgiveness, and God’s protection of the community that we are to seek.

The Father knows what you need before you even ask. So I believe an outward focus is what he truly desires. I feel that we spend to much time with a laundry list of requests (my desires) for God that we never really turn our gaze upward. Think about that the next time you pray – do you start with a quick hi to God then jump into your list, or do you bathe yourself in His presence and at the end place your requests (he already knows) at His feet.

I like the way Augustine put it in his exposition of the psalms:

“It is one thing to seek some favor from the Lord, quite another to seek the Lord himself.… Do not seek any extraneous thing from the Lord, but seek the Lord himself. He will hearken to you, and even while you are still speaking he will say, “Here I am.” Expositions of the Psalms 34.9.[1]

So, I leave you with this selection from psalm 105 to meditate on this day:

Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! Sing to him, sing praises to him; tell of all his wondrous works! Glory in his holy name; let the hearts of those who seek the Lord rejoice! Seek the Lord and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles, and the judgments he uttered, O offspring of Abraham, his servant, children of Jacob, his chosen ones!” (Psalm 105:1–6, ESV)


[1] Blaising, C. A., & Hardin, C. S. (Eds.). (2008). Psalms 1–50 (p. 260). Downers Grove, IL: InterVarsity Press.

And these words…

And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” (Deuteronomy 6:6–7, ESV)

I was reading through a course activity on the Jewish Context of the Life of Jesus and at the end of the session the author challenges his audience by asking a simple question. Do you practice this teaching? What does it look like?

The passage here is part of the Shema which is recited morning and evening as the centerpiece of a Jewish prayer service. In the world of the Christian church we also have part of this prayer as a central idea behind how we should live and that is this:

You shall love the Lord your God with all your heart and with all your soul and with all your might.” (Deuteronomy 6:5, ESV)

As I pondered this verse I had to stop and really think about what it was saying. Do I talk of them when I walk by the way, or when I lie down, or even when I rise? How much does the word of God permeate my life every day?

Some may argue, well, that is the Old Testament, that does not really apply today. But then you would have to consider the words Paul give to Timothy in the New Testament:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16–17, ESV)

What does this really mean for me as a follower of Jesus our Lord? In the end I believe that the Word of God should fill every part of our daily routines. We should be challenging each other with what we are learning from the scriptures and through the teaching of the Holy Spirit. Every day we should be encouraging one another with God’s words and allowing them to sink deep into our soul.

One thing that really made me think about this even more is that fact that this part of the Shema comes right after the section about loving the Lord with all your heart. To me this is important because it suggest that part of loving the Lord your God is tied to God’s word and its impact on our lives every day.

The challenge today is how to do this amid a distracted world, and with so many things pulling us in so many different directions? Paul understood this even in the early days of Christianity and gives these good words to Timothy which are still good for us to hear today:

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.” (1 Timothy 6:11–16, ESV)

The Lord is going to appear, he will return, and what will we be doing when he does? Will we be distracted by the desires of the world, or will we be fighting the good fight and holding fast to the eternal life in which we are called?

Wanderer

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments!

In todays crazy world and the isolation we face everyday the greatest threat I feel to my Christian walk is the danger of wandering from God’s word. There are so many distractions and temptations when we are isolated, and yet truly we are not really alone. In todays world we have many ways to connect with people and encourage one another, but still those are but a moment and what must we do to keep moving forward in our relationship with the Lord in the alone times.

Psalm 119 is such a rich and powerful Psalm and really draws our focus into what is truly important in our daily struggle – Gods Words!

If I where to just take each of the sections which follow the Hebrew alphabet and just think on the beginning of each section. What can you take away from it? This is also an amazing Psalm because it was structured in the original Hebrew for easy memorization using each letter of the Hebrew alphabet.

  • Aleph – Blessed are those whose way is blameless
  • Beth – How can a young man keep his way pure? By guarding it according to your word.
  • Gimmel – Deal bountifully with your servant, that I may live and keep your word.
  • Daleth – My soul clings to the dust; give me life according to your word!
  • He – Teach me, O Lord, the way of your statutes; and I will keep it to the end.
  • Vav – Let your steadfast love come to me, O Lord, your salvation according to your promise; then shall I have an answer for him who taunts me, for I trust in your word.

The word of God is so rich for our lives, each day we must spend time in His word and seek the many ways it enriches our lives.

Prayer is the other important element of our lives that is truly needed. I am not just talking about a quick passing prayer but a devoted time of communing with the King of the Universe.

In Psalm 46:8 and 10, both have elements that we can get from spending quality time with the Lord.

Come, behold the works of the Lord, how he has brought desolations on the earth.……“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

The original Hebrew word for “Be Stil”l is harpu and is from the verb RFH רפה meaning “to let go, to release”. A more literal translation of harpu would be “cause yourselves to let go”.

This is a time to release and let go of all you are holding onto and allow God to wash over you and bring renewal into your life.

Billy Graham in his Answers blog said this on Jan 5 2012:

Make prayer part of your daily life. When problems arise — pray. When doubts come — pray. When people say things that hurt you — pray. When you feel yourself getting down — pray. When you’re tempted — pray. When you are burdened for others — pray. And pray with joy in your heart, and with thanksgiving. The Bible says, “Pray continually” (1 Thessalonians 5:17).

When we are isolated we also have a great deal more time, so get into His Word, and spend time communing with the one who is never away and always present, it is then that we can find our firm foundation and not wander from His commands.

 

 

Quenching the Spirit – Part 1

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil.” (1 Thessalonians 5:16–22, ESV)

Have you ever considered what it truly means to “quench the Spirit”? As I was reading through 1 Thessalonians, I came across this verse again and had to stop and think about it. What does it mean to quench the Spirit, or better what do we do to not quench the Spirit? If we do quench the Spirit how does that impact our lives in Christ?

To really answer this question, we must first look at how the Spirit works in the body of believers.

The testimony of the Scriptures shows us God’s spirit at work in the lives of His people, and with the resurrection of our Lord, the actions of the Spirit of God have been made new in the people that God is calling back to himself. What are those things that we see of the Spirit in Scripture?

First, as in Genesis, He gives life. Jesus expressed this in the passage that we quote so often – “Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”” (John 3:3–8, ESV) Being born of the Spirit is considered the new life of every believer called by God.

Then what happens after that? The spirit (whom we are told is sent forth from the father and son – another expression for our benefit) will teach us (Jn 14:26), bear witness to the life of Jesus (Jn 15:26), guide us in all truth (Jn 16:13), represent the power of God in the lives of his people (Acts 1:8, Rom 8:26, 15:13), bears witness to our spirit that we are His children (Rom 8:16, Gal 4:6), instill in us the qualities of God’s character (Gal 5:22), and as it is in Genesis, the Spirit Speaks. (Rev 2:29, 3:6, 3:22)

A very important role of the Spirit in our lives is to give manifestations of Himself through the people of God. The Greek word for this word found in 1 Cor 12:7 is phanerosis and essentially means acts in which the Spirit manifests himself.[1] Paul speaking to the Corinthians discusses with them the Spiritual gifts of the body. There are all kinds of gifts given by the Holy Spirit which are to be used for that common good of the body. What I find interesting is that it says to each is given the manifestation, but if we are all given this, then why do we not see His power moving that well in the body today?

 “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.” (1 Corinthians 12:4–11, ESV)

So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” (1 Corinthians 14:12, ESV)

Are we living lives that allow the Spirit to manifest his presence through us, or are we doing things that hinders the Spirit in our lives?


[1] [2] [3] Kittel, G., Friedrich, G., & Bromiley, G. W. (1985). Theological Dictionary of the New Testament (p. 1245). Grand Rapids, MI: W.B. Eerdmans.