Spirit of God – Part 3

In part 2 of this series, we finished by looking at passages from the Old Covenant and will now turn our attention to the New Covenant and the work of God’s spirit through the Messiah of Israel…Yeshua, Translated in English as Jesus.

It is in the New Covenant that we are given further insight into the actions of God’s Spirit. God’s Spirit is shown to descend upon Jesus giving him power and enablement for the ministry before him.

I again want to stop here for just one moment and remind ourselves that the actions of God’s spirit here in the New Testament are still given in descriptive ways for us to have a better understanding of the actions and work of the invisible God, whose very essence is spirit. So when we see terms of being led by the spirit or speaking against the Holy Spirit, the writers are communicating to us, the actions of our God in ways that we can understand yet ever so poorly our God. It is Jesus who through the apostle John, will provide us with the fullness of this understanding when he makes this statement about God – “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”” (John 4:23–24, ESV)  Did you catch that – God is spirit!!

I spent a couple weeks in Israel and had the opportunity to talk with some Jewish Brothers who are now following Jesus, and they expressed this in a way that made more sense to them. They said that the Spirit is the manifestation of the power of God and that Jesus is the manifestation of God in the flesh. To these men, the Trinity doctrine that is very prevalent throughout all of Christianity is to them taking those anthropomorphic expressions of the one God who is Spirit and breaking Him into individual persons. This in essence is bringing God down to our human level and borders on the same views that the pagans had of their Gods and the limitations they would have as more human-like in form.  Are these valid arguments or not is one of those areas that can lead to division in the body. Since the early church fathers there have been discussions, councils, and development of doctrine regarding the nature of God both for our own understanding and also to combat false prophets and ideas. The best we should do is to remain open about the study of God’s character while still being on guard to doctrines and ideas that the scripture simply does not support.

As people who are followers of Jesus, what do we take away from all of this? Well, we have a foundation in the Scriptures of God’s spirit already at work in the lives of His people, and with the resurrection of our Lord, the actions of the Spirit of God have been renewed or refreshed in the people that God is calling back to himself. What are those things that we see of the Spirit in the New Testament?

First, as in Genesis, He gives life. Jesus expressed this in the passage that we quote so often – “Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”” (John 3:3–8, ESV) Being born of the Spirit is considered the new life of every believer called by God.

Then what happens after that? The spirit (whom we are told is sent forth from the father and son – another expression for our benefit) will teach us (Jn 14:26), bear witness to the life of Jesus (Jn 15:26), guide us in all truth (Jn 16:13), represent the power of God in the lives of his people (Acts 1:8, Rom 8:26, 15:13), bears witness to our spirit that we are His children (Rom 8:16, Gal 4:6), instills in us the qualities of God’s character (Gal 5:22), and as it is in Genesis, the Spirit Speaks. (Rev 2:29, 3:6, 3:22) Finally, just as with the people of God in the Old Testament, the Spirit can be grieved or quenched by the sinful actions of His own people. (1 Thess 5:19, Eph 4:30)

So, as followers of this amazing God and the example he has given us in His Son Jesus, what should we do with this amazing gift of His presence living within us. A fresh expression of Life given from the creator of all things. I think Paul wrote it best when he penned 2 Tim 1:6 – “For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.” (2 Timothy 1:6–7, ESV) The power of God, that resurrected Jesus from the grave is the same power that lives in each one who truly follows Jesus, and that power enables us to live a life that is an expression of Love and Self-Control. We just have to choose to allow him to be in control rather than I, for I is the center of sIn. God in His grace and mercy has refreshed his presence in the lives of those who choose to accept this wonderful gift, so then how shall we live?

Stand in awe

Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm.” (Psalm 33:8–9, ESV)

What kind of images come to mind when we think of the words awe and fear? If God where to appear before you at this very moment, what would be your reaction?

The root of the word for fear in Psalm 33 is “yare” and can represent emotional fear, the anticipation of evil without the emotional element, and reverence and awe.

The first time this verbal form is used in the old testament is in Gen 20:8 when Abraham had journeyed to the Negeb and claimed to Abimelech the Sarah was his sister and he takes her. God would then appear to Abimelech in a dream and told him he was a dead man because he had taken a woman who was another man’s wife. Abimelech woke from his sleep and called his men and explained what had happened and it says they were very much “yare” (afraid).

The same verbal use is found in Ex 14:10 when the Egyptian army is marching on Israel and as Pharaoh drew near, the text says that the people “yare” (feared) greatly.

The psalms like to use parallelism where the second line repeats the thought of the first line but in different words.

So let’s take a look at the word “awe”. The first time this verbal form is used in scripture is in the book of Job. In Job 41:25 God is challenging Job and is speaking of the Leviathan and during this speech says:

When he raises himself up, the mighty are (“gur”) afraid; at the crashing they are beside themselves. Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin.” (Job 41:25–26, ESV)

“Gur” like “yare” can also mean to be afraid, feared, intimidated, terrified, anxious, and to revere or stand in awe.

In the context of Psalm 33, the complete idea ends with “For he spoke, and it came to be; he commanded, and it stood firm”, where the writer in verses 6-7 boasts how the Lord made the heavens and by the breath of His mouth all their host.

To me, this seems to point towards great respect and reverence of the Lord in verses 8-9. The kind of awe that you get when you see some of the splendor of God’s creation in the mountains, the oceans, and the wonder of the heavens. I do think that there is still a small element of fear in the sense of knowing who God is and what he can do and that our lives are held in His hands.

Later in Psalm 33 it says:

Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death and keep them alive in famine.” (Psalm 33:18–19, ESV)

In this section “Yare” is coupled with “hesed” which is translated as steadfast love, and drives home that hope (mehahalim) which is to trust, to wait, and to be patient on the Lord to deliver our souls from death.

Currently with all that is going on around us, hope and trust in God’s steadfast love (hesed) can keep or eyes fixed on the end goal – Gods salvation in Jesus Christ, and not on the chaos that is going on all around us.

In 1 Peter 5, Peter writes these words for his readers, may we hold fast to them and stand firm:

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.” (1 Peter 5:6–11, ESV)

Let not your hearts be troubled

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”” (John 14:1–7, ESV)

If we stop and consider the year 2020 what things come to mind, maybe it is the fires in Australia that killed three billion animals, or perhaps the flash floods that followed when the rains came. Out in the oceans there have been 26 tropical storms, 25 named storms, 9 hurricanes and 3 major hurricanes. In the pacific there have been 13 named storms, 4 hurricanes, and 3 major hurricanes. There have been 45,939 wildfires in the US with 8.3 million acres burned. 2020 is the 10th consecutive year that has seen 10 Billion dollar weather or climate disasters. In Africa and the middle east there where record setting locust invasions that in places devoured 90% of the crops. The great lakes, once at all time lows have overflowed and are taking out many homes along their coasts. There is political unrest in many countries and finally the great plague of covid-19.

There is so much we could worry or be fearful about, but Jesus told his disciples to not let their hearts be troubled but to believe in God and in him. Jesus told them that he is going away to prepare a place and that he will come again. Thomas does not understand, asks to know the way. Jesus responded with these words:

“I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also.

This statement is one of the many “I Am” statements that Jesus says. The Faithlife study bible puts it this way:

Jesus uses seven metaphorical “I am” statements to define His role as Savior and Messiah . These sayings also carry strong overtones of being claims to divinity. He identifies Himself as the bread of life (vv. 35, 48, 51), the light of the world (8:12; 9:5), the gate for the sheep (10:7, 9), the good shepherd (10:11, 14), the resurrection and the life (11:25), the way and the truth and the life (14:6), and the true vine (15:1).[1]

All these terms are very personal, revealing characteristics of our Lord that should drive us to a more intimate relationship with our savior. His desire for us it to be ready, to be focused on him and not all the things going on around us. My favorite “I am” saying is that Jesus IS THE TRUTH, he is the embodiment of all that God has revealed to us in the scriptures. Therefore, we should be spending time in the scriptures and in prayer, finding quality time with our savior, not just facts and doctrine, but to know the one who holds all things in His hands yet desires to be in our midst.

Martin Lloyd Jones once made this comment regarding the study of scripture:

“What foolish creatures we are! Many of us are not interested in doctrine at all; we are lazy Christians who do not read, do not think, and do not try to delve into the mysteries. We have had a certain experience and we desire no more. Others of us, deploring such an attitude, say that, because the Bible is full of doctrine, we must study it and grapple with it and possess it. So we become absorbed in our interest in doctrine and stop at that. The result is that, as regards this question of the love of Christ, we are no further on than the others because we have made doctrine an end and a terminus. In this way the devil trips and traps us and robs us of our heritage. If your knowledge of the Scriptures and of the doctrines of the gospel of the Lord Jesus Christ has not brought you to this knowledge of the love of Christ, you should be profoundly dissatisfied and disturbed. All biblical doctrine is about this blessed Person; and there is no greater snare in the Christian life than to forget the Person Himself and to live simply on truths concerning Him….We should never study the Bible or anything concerning biblical truth without realizing that we are in His presence, and that it is truth about Him. And it should always be done in an atmosphere of worship.2 

Today, so many of the people who call themselves Christian are just going through the rituals, yet God is far from their hearts. Jesus gave us a wonderful parable regarding how we should be waiting for His return:

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour. (Matthew 25:1–13, ESV)

Where are you today with your relationship to Jesus. Are your lamps ready to receive the bridegroom when he comes, or has the bridegrooms delay lulled you to sleep? Have you let the oil burn away so when he does come you will not be ready to enter the marriage feast? Oil in Scripture often represents the Holy Spirit and we need to be filled with the Holy Spirit in abundance in our lives so that we will remain in tune with God so we are prepared when He returns. Yet we can grieve and quench the Holy Spirit in our lives. Both of these are similar in their effects. They hinder a godly lifestyle. This happens when a believer sins against God and follows his or her own worldly desires. The only correct road to follow is the road that leads the believer closer to God and purity, one of repentance and humility, one that takes us farther away from the world and sin. 

We must prepare and be ready, but not out of ritual but through relationship. The passage I started this blog with (John 14) was a very intimate time that Jesus was having with the disciples in the last two weeks of His life. Let these words ring deep in your heart. “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also..

Jesus in the book or revelation warns the churches of the sins that have creeped into the body, the apostles warned of difficult times and great apostasy, but in the end the simple message to all of them was to repent. Let’s get on our knees and repent, not only as individuals but as the body of Christ.

[1] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 6:35). Bellingham, WA: Lexham Press.

2David Martyn Lloyd-Jones, The Unsearchable Riches of Christ—Studies in Ephesians, Chapter 3


the Radiance

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,” (Hebrews 1:1–3, ESV)

One cool night I was gazing into the heavens with my telescope and observed some of many star clusters that are easily found even when there is a fair amount of light pollution. These clusters alone where amazing to observe, marveling at the splendor and majesty of the night sky.

Right before I packed up my equipment, I noticed a light fuzzy area appearing right above the trees in my neighborhood and quickly looked at my star chart to see that this was the star cluster called the Pleiades. I quickly turned my telescope upon them and was just awestruck and how beautiful and powerful they looked. All through this night I could not help but think about what the psalmist penned in Psalm 19…

The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.” (Psalm 19:1–2, ESV)

I can only imagine what the Psalmist was able to see in his day when there was so little light pollution, and the nights were very dark. The closest I have ever come to that was on a lake in California that was surrounded by mountains and far away from any cities. They sky was dazzling, and the milky way just glowed in the sky.

I sometimes wonder if Paul had this same thought in his mind when he wrote in Romans…

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” (Romans 1:19–20, ESV)

Of course, what Paul was writing was a stern warning that man is without excuse and that God’s wrath is revealed from heaven against ungodliness and unrighteousness for those who by their unrighteousness suppress the truth.

If in all this observable majesty were God is so easily perceived, how much more amazing is it when we read about Jesus the Christ and that He is the radiance of the glory of God, the exact imprint of his nature and it is he who upholds this universe by the word of his power. Let that sink in for a moment, Jesus, who as God humbled himself and became a man and walked among us upholds the universe by the word of His power.

I was reading a daily devotion by Skye Jethani and the last section of this devotion just fit in what I was experiencing…

“…maybe that’s what worship is. It’s what happens when God’s delight in us inspires our delight in him sparking an endless loop of joy between Creator and creature; between Lover and beloved.”1

May we gaze upon the beauty of the heavens and the earth an enter into a spirit filled time of worship and sing the words of the psalmist in Psalm 136.

Give thanks to the Lord, for he is good, for his steadfast love endures forever. Give thanks to the God of gods, for his steadfast love endures forever. Give thanks to the Lord of lords, for his steadfast love endures forever; to him who alone does great wonders, for his steadfast love endures forever; to him who by understanding made the heavens, for his steadfast love endures forever; to him who spread out the earth above the waters, for his steadfast love endures forever; to him who made the great lights, for his steadfast love endures forever; the sun to rule over the day, for his steadfast love endures forever; the moon and stars to rule over the night, for his steadfast love endures forever;” (Psalm 136:1–9, ESV)

1 Skye Jethani · WITH GOD DAILY – A Nonsensical Gesture of Love 10.16.20

The Torah of Yahweh (Part 2)

In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All things came into being through him, and apart from him not one thing came into being that has come into being. In him was life, and the life was the light of humanity. And the light shines in the darkness, and the darkness did not overcome it.” (John 1:1–5, LEB)

In the book of John we start with a beautiful expression of “the Word”. The faithlife study bible comments on it this way…

The “word of Yahweh” evokes associations with creation, divine revelation, personified wisdom, and the law of Moses. The “word of Yahweh” and the law had already been closely related in prophetic poetry (see Isa 2:3). The “word” is the agent of creation in Psa 33:6, but divine wisdom is personified and depicted in that role in Prov 8:22–31. In the deuterocanonical book Sirach 24:23, this personified divine wisdom is connected to the law of Moses, similarly given preexistent eternal status in Jewish tradition (see the rabbinic text Genesis Rabbah 1.1). Jesus is connected with divine wisdom also in 1 Cor 1:30. By choosing this language, John makes Jesus the very power and essence of God.[1]

John ends his opening thoughts with this statement…

For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:17, ESV)

Many Bibles insert the word “but” between Moses and grace. It is not there in the original text. Careful study of this verse reveals that instruction was given to Moses, how to live it correctly comes through Jesus. Put another way – the instruction is the Grace of God, revealing to us how we are to live, and Jesus is the one who demonstrates it to us and enables us to carry it out by His Spirit.

Recently I have been listening to some old sermons from the late Rev Billy Graham. The more I listened that more I realized that he provided solutions to many of our greatest problems through the word of God and the saving grace of Jesus the Christ. He literally lived out and preached 2 Tim 3:16 –

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16–17, ESV)

Do we believe what Paul wrote in this verse; I mean do we really believe it? The unfortunate thing today is that we have turned so many verses into short pithy quotes and out of context promises that we throw at people without first demonstrating the compassion and mercy that Jesus showed.

Scripture should be used, yes, but done so through prayer and the leading of the Holy Spirit who is the one who brings those words to life in us. It needs to be kept in the full context of what is written and not just popped out and used like a pill.

I think back on Psalm 1 and ask myself, do I delight in the Torah of Yahweh, if so, how do I show it? Do I spend quality time meditating on His words or do I fill my mind and life with unfruitful junk food.

Listen carefully to your prayer life, what is you main focus. A life filled with God’s word should be more upward focused, seeking His will and not our own. God already knows our needs and desires before we even ask. Is your prayer life guided and driven by His Word and the Spirit or do you find yourself continually praying a laundry list of what you want God to do? Try this exercise – allow scripture to guide your prayer life. Develop a discipline of spending a rich amount of time in God’s word and not filling your mind with junk. (Facebook, Netflix, games, social media, Instagram etc.) These are ok when we limit our time with them, but the greater amount of our time should be reading and praying in God’s Word.

[1]Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 1:1). Bellingham, WA: Lexham Press.

Did God actually say…

Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ”” (Genesis 3:1–3, ESV)

I did a search of churches in my area. There were not as many as I expected but still quite a few. A sadness overtook to me as I listened to the exerts of sermons from these churches and most of them did not start with God’s word. Many of them used a small verse as a point in their story just to tie it to God but then jumped into pithy stories, humor, dramatic statements, sociology, psychology, and motivational garble to tickle the ears of the audience.

Do not get me wrong, some of these are probably descent churches with pastors that really desire people to know God but are going down a path that is very dangerous.

John MacArthur, a person in our generation who has held up the word of God continually through his life made this comment in an interview:

“These people, like the liberals, deny the clear teaching of Scripture. And I’m convinced that the reason they deny it is not because it can’t be understood, not because it’s unclear, but because they don’t like what it clearly says. And that takes you back to John 3, “Men love darkness rather than light.” The light is there, they hate the light, they run from the light. The issue is not that Scripture is not clear, it is crystal clear.” (John MacArthur)

Many pastors today have succumbed to the lie, “did God actually say? Instead of listening and preaching the scriptures, we have replace the Bible with psychology and sociology and created the seeker friendly church where the message preached is designed to give people what they want to hear and hide the truth of God’s word behind smoke and mirrors.

But the whisper is not just happening in the pulpit, we cannot blame just our leaders for our biblical illiteracy, we also must take the blame. Yes, the serpent is still more crafty and uses many tools to distract us from the Lord and His word.

When the word of God is not our center, then what is the balance of our priorities in life? How much time do we spend watching television over reading and studying and memorizing God’s word? What about social networking (Facebook, Instagram, twitter etc.) does it take more time than we spend reading God’s word? The list can go on, but the point is this – do you really consider the Word of God and spending time with the one who holds eternity in His hands important, or does the idols of this world draw you away? Dr. Kenneth Berding from Biola University made this observation in an article he wrote back in 2014…

Every time I teach a class called Biblical Interpretation & Spiritual Formation, I ask my students why it is that so few people in this generation are really zealous about the things of God. I can’t remember a time when I’ve asked that question when someone hasn’t mentioned distractions. Social networking, texting, television, video games and places dedicated to amusement (“amusement” parks, for example) pull our attention away from God’s Word. These fun and interesting activities occupy time that we could spend reading, studying and memorizing the Bible and they distract our thoughts during time we could spend meditating on God’s Word throughout the day. When we walk from one meeting to another, are our thoughts naturally moving to Scripture and prayer? As we leave a college class session, are we thinking on the things of God that we have learned from the Bible? Or do we immediately check to see whether someone has messaged us? (Berding, 1914)

I ask this simple question about our gathering together, and our personal time…what is the center of our attention, God’s Word or the world. In an article by Alex Dodson of the Watchman radio hour he notes:

The proclamation of the Word of God has taken a back seat in many evangelical churches today. The great pulpits of the past no longer exist. Even the large pulpit bibles that used to be on every pulpit don’t have a place in modern evangelical church sanctuaries. The pulpit has been put aside to make room for the worship team. When the preacher comes to speak, he usually has a small lectern that is put there for him to lay his Bible or notes on and then removed quickly as soon as he is finished to make room for the worship leaders. The great preaching of the Word of previous generations is missing from most modern day evangelical churches. So, people who tremble at the Word of God are scarce today. (Dodson, n.d.)

Is history repeating, are we like the ancient Israelites who worshiped God with their lips but had hearts that were far away?

May we pay heed to what the prophet Isaiah wrote to that generation…

Thus says the Lord: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:1–2, ESV)

The grass withers, the flower fades, but the word of our God will stand forever.” (Isaiah 40:8, ESV)

I leave the reader with this excerpt from a sermon delivered  by CH Spurgeon on March 16th 1890 which are still relevant today:

The Psalmist, in this psalm (psalm 19), has compared the Word of God to the sun. The sun in the heavens is everything to the natural world; and the Word of God in the heart is everything in the spiritual world. The world would be dark, and dead, and fruitless, without the sun; and what would the mind of the Christian be without the illuminating influence of the Word of God? If thou despisest holy Scripture, thou art like to one that despises the sun. It would seem that thou art blind, and worse than blind; for even those without sight enjoy the warmth of the sun. How depraved art thou if thou canst perceive no heavenly lustre about the Book of God! The Word of the Lord makes our day, it makes our spring, it makes our summer, it prepares and ripens all our fruit. Without the Word of God we should be in the outer darkness of spiritual death. I have not time this morning to sum up the blessings which are showered upon us through the sun’s light, heat, and other influences. So is it with the perfect law of the Lord; when it comes in the power of the Spirit of God upon the soul, it brings unnumbered blessings: blessings more than we ourselves are able to discern.

References

Berding, D. K. (1914). The Crisis of Biblical Illiteracy. Retrieved from magazine.biola.edu: http://magazine.biola.edu/article/14-spring/the-crisis-of-biblical-illiteracy/

Dodson, A. (n.d.). A Missing Element in Modern Evangelical Worship: People Who Tremble at the Word of God. Retrieved from http://www.oneplace.com: https://www.oneplace.com/ministries/watchman-radio-hour/read/articles/a-missing-element-in-modern-evangelical-worship-people-who-tremble-at-the-word-of-god-12289.html

Spurgeon, C. H. (1890). The Warnings and the Rewards of the Word of God. In The Metropolitan Tabernacle Pulpit Sermons (Vol. 36, p. 157). London: Passmore & Alabaster.

Lack of Knowledge

Hosea 4:6

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.” (Hosea 4:6, ESV)

Hosea is the last prophet sent to Northern Kingdom of Israel before they fell to Assyria. His ministry came on the heels of a golden age in their history where there was peace and prosperity of the likes not seen since the time of Solomon.

But there was a problem, the people where in moral decay, no longer seeking after God, and heavy into idolatry.

God instructs Hosea to marry a woman of whoredom whose unfaithfulness to her husband is an example of Israel’s unfaithfulness to God. Yet Hosea would remain faithful to his wife through all of this as an example of God’s love for His people.

The message is simple – return to God or judgment is coming. Today our message is no less complicated, return to God by believing in the name of our Lord and Savior Yeshua (Jesus) and you will be saved from God’s coming judgment.

Chapter 4 is where God brings an indictment to the people based on their violation of the covenant.

Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land; there is swearing, lying, murder, stealing, and committing adultery; they break all bounds, and bloodshed follows bloodshed. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field and the birds of the heavens, and even the fish of the sea are taken away.” (Hosea 4:1–3, ESV)

The word in this passage is the Hebrew word daat and is from the root word yada which has the implication of intimate relationship. If you do a search on the exact use of the verbal form of this word you will come across some 140 places that it is used. Here is a verse that I think captures the idea well considering the condition of the people in the time of Hosea.

“Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, that all the peoples of the earth may know that the Lord is God; there is no other. Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”” (1 Kings 8:56–61, ESV)

Look at the condition again of these people – swearing, lying, murder, stealing, and committing adultery. Does that sound familiar – not with the world, but with God’s people! Is this not also a condition that Paul warns Timothy about regarding the last days before God’s return.

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.” (2 Timothy 3:1–7, ESV)

History is repeating, God’s people in Hosea are destroyed for lack of knowledge, they rejected knowledge and forgot the instruction of God.

Paul in his encouragement to Timothy after this warning is about following Pauls example in all that he has taught Timothy and to hold steadfast through it all. He warned of trouble and persecution, of evil people and imposters. But to Timothy he gave simple instruction:

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:14–17, ESV)

This brings me to the reason for writing this blog, we are in a time of decay in the body of Christ where people are not wanting to do the hard work of learning God’s instruction but are settling for pithy sayings, entertainment, and manipulation of the word to give them what they want to here. This is not always on purpose and it has subtly slipped into the body of Christ over time so that not even some very well intentioned leaders have noticed the issue and are caught up in the excitement of the shiny new and improved yet man created way of doing church.

Time permitted I hope to blog more on this subject in the weeks to come. May the encouragement Paul gave to Timothy ring true in our lives…“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:3–5, ESV)

Wanderer

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments!

In todays crazy world and the isolation we face everyday the greatest threat I feel to my Christian walk is the danger of wandering from God’s word. There are so many distractions and temptations when we are isolated, and yet truly we are not really alone. In todays world we have many ways to connect with people and encourage one another, but still those are but a moment and what must we do to keep moving forward in our relationship with the Lord in the alone times.

Psalm 119 is such a rich and powerful Psalm and really draws our focus into what is truly important in our daily struggle – Gods Words!

If I where to just take each of the sections which follow the Hebrew alphabet and just think on the beginning of each section. What can you take away from it? This is also an amazing Psalm because it was structured in the original Hebrew for easy memorization using each letter of the Hebrew alphabet.

  • Aleph – Blessed are those whose way is blameless
  • Beth – How can a young man keep his way pure? By guarding it according to your word.
  • Gimmel – Deal bountifully with your servant, that I may live and keep your word.
  • Daleth – My soul clings to the dust; give me life according to your word!
  • He – Teach me, O Lord, the way of your statutes; and I will keep it to the end.
  • Vav – Let your steadfast love come to me, O Lord, your salvation according to your promise; then shall I have an answer for him who taunts me, for I trust in your word.

The word of God is so rich for our lives, each day we must spend time in His word and seek the many ways it enriches our lives.

Prayer is the other important element of our lives that is truly needed. I am not just talking about a quick passing prayer but a devoted time of communing with the King of the Universe.

In Psalm 46:8 and 10, both have elements that we can get from spending quality time with the Lord.

Come, behold the works of the Lord, how he has brought desolations on the earth.……“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

The original Hebrew word for “Be Stil”l is harpu and is from the verb RFH רפה meaning “to let go, to release”. A more literal translation of harpu would be “cause yourselves to let go”.

This is a time to release and let go of all you are holding onto and allow God to wash over you and bring renewal into your life.

Billy Graham in his Answers blog said this on Jan 5 2012:

Make prayer part of your daily life. When problems arise — pray. When doubts come — pray. When people say things that hurt you — pray. When you feel yourself getting down — pray. When you’re tempted — pray. When you are burdened for others — pray. And pray with joy in your heart, and with thanksgiving. The Bible says, “Pray continually” (1 Thessalonians 5:17).

When we are isolated we also have a great deal more time, so get into His Word, and spend time communing with the one who is never away and always present, it is then that we can find our firm foundation and not wander from His commands.

 

 

The Triune Nature of God

Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” (John 17:11, ESV)

When Jesus was giving one of his most beautiful prayers before his crucifixion. Jesus was praying for us to have unity, just as he and the Father where one. Just a few minutes on the web looking at Christian blogs, articles, and various group specific writings I would say that we are far from being one.

One such area where this is most obvious is arguments over the word Trinity. Yes, it is a word that is not found in the scripture, yes, at times the political agenda of some ancient church organizations have abused the term, but does that mean it is wrong?

It is believed that Tertullian was the first to use the trinity sometime between 160-225 AD, but this is just a term, a definition that allows him to explain the concept in a way to try and help someone understand his position. But, do we see evidence of the triune nature of God before this term was used? (Update – Turns out someone used the term earlier than him, Theophilis of Antioch. He used the term in a way that sounds like people already had heard it before)

The verse that I quoted above from John 17 hints at Jesus and the Father being one. Let’s examine some other passages that we can find in the writings of the apostles and early church leaders.

But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” (John 16:4–15, ESV)

This first verse is long, but it is very important. This is Jesus teaching through a long discourse with his disciples. In the previous section Philip asked for Jesus to show them the father and Jesus responds by saying that if you have seen Him, you have seen the Father. In John 16:4-15 Jesus is explaining what is going to happen after He leaves. He tells them that if He does not leave then the Helper will not come. Jesus is going to send Him, and he is going to convict the world concerning sin. The word “he” in this translation comes from the Greek word “ekeinos” and is a pronoun that refers to distant persons or things, or persons or things that have already been mentioned.1

Jesus continues and says:

  • I will send Him
  • When He comes He will convict
  • He hears and He will speak
  • He will glorify Jesus

We should also note that the word for Him in this passage is the Greek word “Autos” which is a reference to a specific person or persons spoken or written about.

Later in the text Jesus says this:

“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:25–26, ESV)

In the previous section Jesus tells them that He is going to send the Helper, in this section He tells them that the Helper, The Holy Spirit (“ho hagion pneuma”) will be sent by the Father and will bring remembrance of the teachings of Jesus. This section alludes to a triune nature of God but very subtly. It definitely suggests a very personal interaction between all three.

Take a look at a few more verses:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8:26–27, ESV)

Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.” (Romans 8:34, ESV)

Here the Spirit is interceding for us, but just a few verses later we have Jesus interceding for us, I find this very interesting.

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:14, ESV)

The word used here for fellowship is the Greek word “koinonia” and is a word that means to have close mutual relationship or involvement and is very relational. Not sure you can have a relational experience if the Holy Spirit is just God’s power. We must also ask this question, Paul a Pharisee, a Jew of Jews brings the Lord Jesus Christ, the love of God and fellowship of the Spirit together in the closing remark. Paul, one who would believe in the ONE God brings all three together and seems to give them all equal position.

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.” (1 Thessalonians 1:2–5, ESV)

The verses above are full of 3 separate descriptions of how God is representing himself to us His creation. They are all described with personable characteristics. I know that it is harder for someone who may be Jewish to understand a term like trinity, but it is our job to just preach the good news. I may not use that word if I were ministering to that culture but that does not mean it is a horrible creation of the church and thus cause the amazing amount of arguments that separate people from being one. I still am wondering whose agenda we want to follow. Ours or that of the Christ.

What did some of the earliest Church fathers write about this? Let’s take a look:

Irenaeus: Know thou that every man is either empty or full. For if he has not the Holy Spirit, he has no knowledge of the Creator; he has not received Jesus Christ the Life; he knows not the Father who is in heaven;2

Methetes: We wish you, brethren, all happiness, while you walk according to the doctrine of the Gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example the blessed Polycarp suffered, following in whose steps may we too be found in the kingdom of Jesus Christ!3

Justin Martyr: Melchizedek was described by Moses as the priest of the Most High, and he was a priest of those who were in uncircumcision, and blessed the circumcised Abraham who brought him tithes, so God has shown that His everlasting Priest, called also by the Holy Spirit Lord, would be Priest of those in uncircumcision.4

These are just a few selections from these early writers, there are a lot more. In the end though the concept of the triune nature of God has existed through the apostolic writings and even the early church leaders. When it really comes down to it, are we just quibbling over words? Is it just so we can show that we are right and they are not? Do you really think this is what loving as Christ loved us means?

I have written about this once before in this blog, but I keep coming across it. People that have great influence over people, who have books published, who go around and speak to many people, are teaching things that seem to divide the body, not unify. I stand by my final statement in my previous post…

“None of the groups out there have all the right answers, even God has told us that every inclination of our hearts is evil. That includes me and you. So before we criticize, lets figure out how to lift each other up, encourage, equip, and edify the body. If someone does not agree with you, have productive discussions on the subject and pray for one another. Then maybe we can be ONE like the Father, Spirit and Son Are One.”

Original Article – fttps://rcannata7.wordpress.com/2016/06/28/dis-unity/

 1Balz, H. R., & Schneider, G. (1990–). Exegetical dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans.

2 Irenaeus of Lyons. (1885). Fragments from the Lost Writings of Irenæus. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 572). Buffalo, NY: Christian Literature Company.

3 Roberts, A., Donaldson, J., & Coxe, A. C. (Eds.). (1885). The Encyclical Epistle of the Church at Smyrna. In The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 43). Buffalo, NY: Christian Literature Company.

4 Justin Martyr. (1885). Dialogue of Justin with Trypho, a Jew. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 211). Buffalo, NY: Christian Literature Company.