The Power of God

Romans 1:16–17 (ESV) – For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Paul was writing to the church in Rome—the imperial capital where military conquest, status, and intellectual philosophy drove identity. In a place where the cross was a symbol of total public disgrace, Paul states that he is not ashamed of the Gospel.

The Gospel is the active, royal “good news” that Jesus Christ has conquered sin and death through His crucifixion and powerful resurrection, establishing God’s reign and offering complete salvation to anyone who yields their trust and allegiance to Him.

In the Roman Empire, the word euangelion was an imperial term. It was used to announce political decrees—such as the birthday of Caesar, a military victory, or the ascension of a new emperor. Caesar’s “gospel” was backed by the military dynamis of the Roman legions.

Paul uses this exact Roman political vocabulary. He boldly claims that real, ultimate cosmic power does not reside in Caesar’s armies, economic dominance, or political coercion. The true dynamis that changes human nature is found in the self-sacrificial death and resurrection of a crucified Messiah.

The assertion that the Gospel is “the power of God” (dynamis theou) in Romans 1:16 is not merely a rhetorical flourish; it is the central engine of Paul’s entire theological framework. In contemporary thought, we often reduce the Gospel to a set of abstract propositions (ideas to be debated). In contrast, Paul uses dynamis to describe an effective, objective power in action. The Gospel does not merely talk about power; it is the instrument through which God releases His divine authority into the physical world.

In the original Greek, Paul does not write that the Gospel was the power of God (at conversion) or will be the power of God (in heaven). It is a present, continuous reality. The saving power (sōteria) of the Gospel operates across three distinct tenses in the believer’s life:

  • Past: Rescued from the penalty of sin.
  • Present: Rescued from the power of sin.
  • Future: Rescued from the presence of sin.

Believers never “grow out of” needing the Gospel. Sanctification requires the exact same divine dynamis as initial conversion.

In this gospel power, God reveals His divine righteousness. It demonstrates God’s perfect justice, fulfills His covenant promises, and offers an unearned, gifted legal status of right standing (justification) to sinners.

The Gospel’s saving power, revealed “from faith for faith,” is unlocked not by human performance, ceremonial rituals, or moral achievement, but purely by faith—a trust and loyal allegiance that operates from first to last.

Paul specifies the conduit through which this divine energy is unlocked: “to everyone who believes.” Faith is not a work that earns power; it is the empty hand that receives it. By making faith the sole receiving mechanism, God makes His saving power universally accessible—”to the Jew first and also to the Greek”—stripping away all human grounds for boasting or self-reliance.

What power are you trusting in each day?

Surrendering Our Throne

Romans 1:5

Romans 1:1–6 (ESV)

1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ…

In a culture that endlessly preaches self-rule, autonomy, and “living your truth,” the Bible offers a radically different paradigm: the obedience of faith. When we hear the word obedience, our minds often jump to cold legalism, a list of rigid rules enforced by a distant judge. But the Apostle Paul pairs obedience directly with faith. In doing so, he reveals that true Christian faith is not merely passive mental agreement, an abstract feeling, or a static one-time decision. To place your faith in Jesus Christ is to acknowledge Him as the rightful King and Sovereign Lord (Kyrios). Authentic faith isn’t just accepting a ticket to heaven; it is the active, wholehearted surrender of your will to the One who created and redeemed you.

Let’s examine three dimensions of the obedience of faith in daily life:

Obedience is the Response to Grace: We do not obey God in order to earn His love or justify ourselves; we obey because He has already showered us with unearned grace. Faith sees His infinite goodness and naturally responds in loyal, loving allegiance.

Faith Yields the Throne: Secular autonomy insists, “I belong to myself, I rule my own life, and my personal desires are my highest authority”. The obedience of faith steps off the throne of the heart and declares, “My life belongs to King Jesus, and His Word anchors my reality”.

Trust Drives Action: You cannot truly trust a doctor without taking the prescribed medicine; similarly, you cannot truly trust Jesus as Savior without following Him as Lord. Real faith works itself out in practical, daily choices to honor Him.

When we stop striving to be the masters of our own destiny and yield to the “obedience of faith,” we find the paradox of the Gospel: true freedom is found in total surrender to Jesus Christ.

So ask yourself these questions:

  • Is there a specific area of your life (e.g., finances, relationships, career, habits) where you are still clinging to self-rule instead of yielding to Jesus as Lord?
  • How does viewing obedience as a joyful response to God’s grace differ from viewing it as a duty to earn His favor?
  • What is one practical step of “the obedience of faith” God is asking you to take today?

Additional Verses to reflect on:

  • Romans 1:5 – The direct foundational text for the devotional, establishing “the obedience of faith” (hypakoē pisteōs) as the goal of Paul’s gospel ministry.
  • Romans 1:1 – Paul’s self-identification as a doulos (bondservant/slave) of Christ Jesus, establishing the baseline of total surrender and non-autonomy.
  • Romans 1:16–17 – Demonstrates that the gospel is the saving power of God and that “the righteous shall live by faith” (quoting Habakkuk 2:4).
  • Romans 1:21–23 – The contrasting negative backdrop showing how autonomy, ingratitude, and the failure to honor God lead to spiritual darkness and idolatry.
  • Romans 16:26 – The bookend to Romans 1:5, confirming that the mystery of the gospel has been revealed to bring about the “obedience of faith” among all nations.
  • 1 John 5:3 & John 14:15 – New Testament cross-references on the link between love, trust, and keeping God’s commandments (“If you love me, you will keep my commandments”).
  • Ephesians 2:8–10 – The structural framework showing that salvation is by grace through faith alone, but naturally results in good works and active obedience prepared beforehand by God.

Closing Prayer

Heavenly Father,

I confess how easy it is to slide into self-autonomy – to act as though I am the ruler of my own life, my own decisions, and my own morality. Forgive me for the times I have treated faith as a passive idea rather than a living allegiance to King Jesus. Thank You for the radical grace You have extended to me in Christ. Today, I step off the throne of my heart. I ask for the strength of the Holy Spirit to produce in me the obedience that flows from genuine faith. Help me to trust Your wisdom above my own feelings, to honor Your Word above cultural trends, and to live every moment for the glory of Your name. In Jesus’ mighty and sovereign name,

Amen.

Dangers in Scripture Memorization

Psalm 1:1–2 (ESV)

1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on his law he meditates day and night.

While listening to a lecture, the professor mentioned something that made me think: does memorizing Bible verses really help if we don’t understand their context?

Memorizing the Bible is important, but doing it in isolation without context, meditation, or application can lead to unhealthy paths. The Bible is not just random sayings; it is a unified story of God’s redemption found throughout all of scripture.

So then, what are the dangers that we encounter in just basic scripture memorization?

  1. Verses learned in isolation can be misapplied. Take Romans 3:23 as an example: “for all have sinned and fall short of the glory of God.” This verse is often quoted, but it’s important to understand its context. Chapter 3 discusses the universal issue of sin and justification through faith in Jesus Christ. Paul highlights that both Jews and Gentiles are sinners and fall short of God’s glory, regardless of their background. Romans 3 is crucial in the book of Romans, leading to discussions on justification by faith and the importance of living a life of faith in response to God’s grace. Memorizing just this one verse, without reflecting on the entire passage, loses its richness.
  2. Memorization can become mechanical, like quoting lines from movies or reciting song lyrics without ever engaging our hearts.
  3. Focusing only on snippets can distort the larger theological and historical flow.
  4. It can be used to argue, manipulate, or judge rather than be used for edification.
  5. It can become a means to pride – Look how many verses I have memorized!

Psalm 1 tells us the true transformation away from sin is found in delighting in God’s word and meditating on it day and night. Memorizing the whole of Psalm 1 is a better exercise as it provides the context and richness of why we delight and meditate on God’s word.

So then, how should we memorize scripture?

Memorize in context: Learn passages or sections rather than isolated verses. This preserves flow and meaning. Reflect on the context of the entire passage or chapter of the book the verse is in.
Pair with meditation: Use reflective journaling so verses move from head to heart.
Seek Application: Ask simple questions like “How does this verse shape my choices today?”
Balance with study: Explore historical, linguistic, and theological contexts to avoid misinterpretation.
Pray Scripture: Turn passages into prayers to help ensures they transform your inner life, not just your memory.
Memorization is a doorway, not the destination. The danger lies in stopping at recall rather than pressing into understanding, transformation, and obedience.

When paired with meditation, context, and application, memorization becomes a powerful tool for spiritual growth rather than a hollow exercise.

Spirit of God – Part 3

In part 2 of this series, we finished by looking at passages from the Old Covenant and will now turn our attention to the New Covenant and the work of God’s spirit through the Messiah of Israel…Yeshua, Translated in English as Jesus.

It is in the New Covenant that we are given further insight into the actions of God’s Spirit. God’s Spirit is shown to descend upon Jesus giving him power and enablement for the ministry before him.

I again want to stop here for just one moment and remind ourselves that the actions of God’s spirit here in the New Testament are still given in descriptive ways for us to have a better understanding of the actions and work of the invisible God, whose very essence is spirit. So when we see terms of being led by the spirit or speaking against the Holy Spirit, the writers are communicating to us, the actions of our God in ways that we can understand yet ever so poorly our God. It is Jesus who through the apostle John, will provide us with the fullness of this understanding when he makes this statement about God – “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”” (John 4:23–24, ESV)  Did you catch that – God is spirit!!

I spent a couple weeks in Israel and had the opportunity to talk with some Jewish Brothers who are now following Jesus, and they expressed this in a way that made more sense to them. They said that the Spirit is the manifestation of the power of God and that Jesus is the manifestation of God in the flesh. To these men, the Trinity doctrine that is very prevalent throughout all of Christianity is to them taking those anthropomorphic expressions of the one God who is Spirit and breaking Him into individual persons. This in essence is bringing God down to our human level and borders on the same views that the pagans had of their Gods and the limitations they would have as more human-like in form.  Are these valid arguments or not is one of those areas that can lead to division in the body. Since the early church fathers there have been discussions, councils, and development of doctrine regarding the nature of God both for our own understanding and also to combat false prophets and ideas. The best we should do is to remain open about the study of God’s character while still being on guard to doctrines and ideas that the scripture simply does not support.

As people who are followers of Jesus, what do we take away from all of this? Well, we have a foundation in the Scriptures of God’s spirit already at work in the lives of His people, and with the resurrection of our Lord, the actions of the Spirit of God have been renewed or refreshed in the people that God is calling back to himself. What are those things that we see of the Spirit in the New Testament?

First, as in Genesis, He gives life. Jesus expressed this in the passage that we quote so often – “Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”” (John 3:3–8, ESV) Being born of the Spirit is considered the new life of every believer called by God.

Then what happens after that? The spirit (whom we are told is sent forth from the father and son – another expression for our benefit) will teach us (Jn 14:26), bear witness to the life of Jesus (Jn 15:26), guide us in all truth (Jn 16:13), represent the power of God in the lives of his people (Acts 1:8, Rom 8:26, 15:13), bears witness to our spirit that we are His children (Rom 8:16, Gal 4:6), instills in us the qualities of God’s character (Gal 5:22), and as it is in Genesis, the Spirit Speaks. (Rev 2:29, 3:6, 3:22) Finally, just as with the people of God in the Old Testament, the Spirit can be grieved or quenched by the sinful actions of His own people. (1 Thess 5:19, Eph 4:30)

So, as followers of this amazing God and the example he has given us in His Son Jesus, what should we do with this amazing gift of His presence living within us. A fresh expression of Life given from the creator of all things. I think Paul wrote it best when he penned 2 Tim 1:6 – “For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.” (2 Timothy 1:6–7, ESV) The power of God, that resurrected Jesus from the grave is the same power that lives in each one who truly follows Jesus, and that power enables us to live a life that is an expression of Love and Self-Control. We just have to choose to allow him to be in control rather than I, for I is the center of sIn. God in His grace and mercy has refreshed his presence in the lives of those who choose to accept this wonderful gift, so then how shall we live?

Stand in awe

Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm.” (Psalm 33:8–9, ESV)

What kind of images come to mind when we think of the words awe and fear? If God where to appear before you at this very moment, what would be your reaction?

The root of the word for fear in Psalm 33 is “yare” and can represent emotional fear, the anticipation of evil without the emotional element, and reverence and awe.

The first time this verbal form is used in the old testament is in Gen 20:8 when Abraham had journeyed to the Negeb and claimed to Abimelech the Sarah was his sister and he takes her. God would then appear to Abimelech in a dream and told him he was a dead man because he had taken a woman who was another man’s wife. Abimelech woke from his sleep and called his men and explained what had happened and it says they were very much “yare” (afraid).

The same verbal use is found in Ex 14:10 when the Egyptian army is marching on Israel and as Pharaoh drew near, the text says that the people “yare” (feared) greatly.

The psalms like to use parallelism where the second line repeats the thought of the first line but in different words.

So let’s take a look at the word “awe”. The first time this verbal form is used in scripture is in the book of Job. In Job 41:25 God is challenging Job and is speaking of the Leviathan and during this speech says:

When he raises himself up, the mighty are (“gur”) afraid; at the crashing they are beside themselves. Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin.” (Job 41:25–26, ESV)

“Gur” like “yare” can also mean to be afraid, feared, intimidated, terrified, anxious, and to revere or stand in awe.

In the context of Psalm 33, the complete idea ends with “For he spoke, and it came to be; he commanded, and it stood firm”, where the writer in verses 6-7 boasts how the Lord made the heavens and by the breath of His mouth all their host.

To me, this seems to point towards great respect and reverence of the Lord in verses 8-9. The kind of awe that you get when you see some of the splendor of God’s creation in the mountains, the oceans, and the wonder of the heavens. I do think that there is still a small element of fear in the sense of knowing who God is and what he can do and that our lives are held in His hands.

Later in Psalm 33 it says:

Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death and keep them alive in famine.” (Psalm 33:18–19, ESV)

In this section “Yare” is coupled with “hesed” which is translated as steadfast love, and drives home that hope (mehahalim) which is to trust, to wait, and to be patient on the Lord to deliver our souls from death.

Currently with all that is going on around us, hope and trust in God’s steadfast love (hesed) can keep or eyes fixed on the end goal – Gods salvation in Jesus Christ, and not on the chaos that is going on all around us.

In 1 Peter 5, Peter writes these words for his readers, may we hold fast to them and stand firm:

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.” (1 Peter 5:6–11, ESV)

Let not your hearts be troubled

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”” (John 14:1–7, ESV)

If we stop and consider the year 2020 what things come to mind, maybe it is the fires in Australia that killed three billion animals, or perhaps the flash floods that followed when the rains came. Out in the oceans there have been 26 tropical storms, 25 named storms, 9 hurricanes and 3 major hurricanes. In the pacific there have been 13 named storms, 4 hurricanes, and 3 major hurricanes. There have been 45,939 wildfires in the US with 8.3 million acres burned. 2020 is the 10th consecutive year that has seen 10 Billion dollar weather or climate disasters. In Africa and the middle east there where record setting locust invasions that in places devoured 90% of the crops. The great lakes, once at all time lows have overflowed and are taking out many homes along their coasts. There is political unrest in many countries and finally the great plague of covid-19.

There is so much we could worry or be fearful about, but Jesus told his disciples to not let their hearts be troubled but to believe in God and in him. Jesus told them that he is going away to prepare a place and that he will come again. Thomas does not understand, asks to know the way. Jesus responded with these words:

“I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also.

This statement is one of the many “I Am” statements that Jesus says. The Faithlife study bible puts it this way:

Jesus uses seven metaphorical “I am” statements to define His role as Savior and Messiah . These sayings also carry strong overtones of being claims to divinity. He identifies Himself as the bread of life (vv. 35, 48, 51), the light of the world (8:12; 9:5), the gate for the sheep (10:7, 9), the good shepherd (10:11, 14), the resurrection and the life (11:25), the way and the truth and the life (14:6), and the true vine (15:1).[1]

All these terms are very personal, revealing characteristics of our Lord that should drive us to a more intimate relationship with our savior. His desire for us it to be ready, to be focused on him and not all the things going on around us. My favorite “I am” saying is that Jesus IS THE TRUTH, he is the embodiment of all that God has revealed to us in the scriptures. Therefore, we should be spending time in the scriptures and in prayer, finding quality time with our savior, not just facts and doctrine, but to know the one who holds all things in His hands yet desires to be in our midst.

Martin Lloyd Jones once made this comment regarding the study of scripture:

“What foolish creatures we are! Many of us are not interested in doctrine at all; we are lazy Christians who do not read, do not think, and do not try to delve into the mysteries. We have had a certain experience and we desire no more. Others of us, deploring such an attitude, say that, because the Bible is full of doctrine, we must study it and grapple with it and possess it. So we become absorbed in our interest in doctrine and stop at that. The result is that, as regards this question of the love of Christ, we are no further on than the others because we have made doctrine an end and a terminus. In this way the devil trips and traps us and robs us of our heritage. If your knowledge of the Scriptures and of the doctrines of the gospel of the Lord Jesus Christ has not brought you to this knowledge of the love of Christ, you should be profoundly dissatisfied and disturbed. All biblical doctrine is about this blessed Person; and there is no greater snare in the Christian life than to forget the Person Himself and to live simply on truths concerning Him….We should never study the Bible or anything concerning biblical truth without realizing that we are in His presence, and that it is truth about Him. And it should always be done in an atmosphere of worship.2 

Today, so many of the people who call themselves Christian are just going through the rituals, yet God is far from their hearts. Jesus gave us a wonderful parable regarding how we should be waiting for His return:

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour. (Matthew 25:1–13, ESV)

Where are you today with your relationship to Jesus. Are your lamps ready to receive the bridegroom when he comes, or has the bridegrooms delay lulled you to sleep? Have you let the oil burn away so when he does come you will not be ready to enter the marriage feast? Oil in Scripture often represents the Holy Spirit and we need to be filled with the Holy Spirit in abundance in our lives so that we will remain in tune with God so we are prepared when He returns. Yet we can grieve and quench the Holy Spirit in our lives. Both of these are similar in their effects. They hinder a godly lifestyle. This happens when a believer sins against God and follows his or her own worldly desires. The only correct road to follow is the road that leads the believer closer to God and purity, one of repentance and humility, one that takes us farther away from the world and sin. 

We must prepare and be ready, but not out of ritual but through relationship. The passage I started this blog with (John 14) was a very intimate time that Jesus was having with the disciples in the last two weeks of His life. Let these words ring deep in your heart. “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also..

Jesus in the book or revelation warns the churches of the sins that have creeped into the body, the apostles warned of difficult times and great apostasy, but in the end the simple message to all of them was to repent. Let’s get on our knees and repent, not only as individuals but as the body of Christ.

[1] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 6:35). Bellingham, WA: Lexham Press.

2David Martyn Lloyd-Jones, The Unsearchable Riches of Christ—Studies in Ephesians, Chapter 3


the Radiance

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,” (Hebrews 1:1–3, ESV)

One cool night I was gazing into the heavens with my telescope and observed some of many star clusters that are easily found even when there is a fair amount of light pollution. These clusters alone where amazing to observe, marveling at the splendor and majesty of the night sky.

Right before I packed up my equipment, I noticed a light fuzzy area appearing right above the trees in my neighborhood and quickly looked at my star chart to see that this was the star cluster called the Pleiades. I quickly turned my telescope upon them and was just awestruck and how beautiful and powerful they looked. All through this night I could not help but think about what the psalmist penned in Psalm 19…

The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.” (Psalm 19:1–2, ESV)

I can only imagine what the Psalmist was able to see in his day when there was so little light pollution, and the nights were very dark. The closest I have ever come to that was on a lake in California that was surrounded by mountains and far away from any cities. They sky was dazzling, and the milky way just glowed in the sky.

I sometimes wonder if Paul had this same thought in his mind when he wrote in Romans…

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” (Romans 1:19–20, ESV)

Of course, what Paul was writing was a stern warning that man is without excuse and that God’s wrath is revealed from heaven against ungodliness and unrighteousness for those who by their unrighteousness suppress the truth.

If in all this observable majesty were God is so easily perceived, how much more amazing is it when we read about Jesus the Christ and that He is the radiance of the glory of God, the exact imprint of his nature and it is he who upholds this universe by the word of his power. Let that sink in for a moment, Jesus, who as God humbled himself and became a man and walked among us upholds the universe by the word of His power.

I was reading a daily devotion by Skye Jethani and the last section of this devotion just fit in what I was experiencing…

“…maybe that’s what worship is. It’s what happens when God’s delight in us inspires our delight in him sparking an endless loop of joy between Creator and creature; between Lover and beloved.”1

May we gaze upon the beauty of the heavens and the earth an enter into a spirit filled time of worship and sing the words of the psalmist in Psalm 136.

Give thanks to the Lord, for he is good, for his steadfast love endures forever. Give thanks to the God of gods, for his steadfast love endures forever. Give thanks to the Lord of lords, for his steadfast love endures forever; to him who alone does great wonders, for his steadfast love endures forever; to him who by understanding made the heavens, for his steadfast love endures forever; to him who spread out the earth above the waters, for his steadfast love endures forever; to him who made the great lights, for his steadfast love endures forever; the sun to rule over the day, for his steadfast love endures forever; the moon and stars to rule over the night, for his steadfast love endures forever;” (Psalm 136:1–9, ESV)

1 Skye Jethani · WITH GOD DAILY – A Nonsensical Gesture of Love 10.16.20

The Torah of Yahweh (Part 2)

In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All things came into being through him, and apart from him not one thing came into being that has come into being. In him was life, and the life was the light of humanity. And the light shines in the darkness, and the darkness did not overcome it.” (John 1:1–5, LEB)

In the book of John we start with a beautiful expression of “the Word”. The faithlife study bible comments on it this way…

The “word of Yahweh” evokes associations with creation, divine revelation, personified wisdom, and the law of Moses. The “word of Yahweh” and the law had already been closely related in prophetic poetry (see Isa 2:3). The “word” is the agent of creation in Psa 33:6, but divine wisdom is personified and depicted in that role in Prov 8:22–31. In the deuterocanonical book Sirach 24:23, this personified divine wisdom is connected to the law of Moses, similarly given preexistent eternal status in Jewish tradition (see the rabbinic text Genesis Rabbah 1.1). Jesus is connected with divine wisdom also in 1 Cor 1:30. By choosing this language, John makes Jesus the very power and essence of God.[1]

John ends his opening thoughts with this statement…

For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:17, ESV)

Many Bibles insert the word “but” between Moses and grace. It is not there in the original text. Careful study of this verse reveals that instruction was given to Moses, how to live it correctly comes through Jesus. Put another way – the instruction is the Grace of God, revealing to us how we are to live, and Jesus is the one who demonstrates it to us and enables us to carry it out by His Spirit.

Recently I have been listening to some old sermons from the late Rev Billy Graham. The more I listened that more I realized that he provided solutions to many of our greatest problems through the word of God and the saving grace of Jesus the Christ. He literally lived out and preached 2 Tim 3:16 –

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16–17, ESV)

Do we believe what Paul wrote in this verse; I mean do we really believe it? The unfortunate thing today is that we have turned so many verses into short pithy quotes and out of context promises that we throw at people without first demonstrating the compassion and mercy that Jesus showed.

Scripture should be used, yes, but done so through prayer and the leading of the Holy Spirit who is the one who brings those words to life in us. It needs to be kept in the full context of what is written and not just popped out and used like a pill.

I think back on Psalm 1 and ask myself, do I delight in the Torah of Yahweh, if so, how do I show it? Do I spend quality time meditating on His words or do I fill my mind and life with unfruitful junk food.

Listen carefully to your prayer life, what is you main focus. A life filled with God’s word should be more upward focused, seeking His will and not our own. God already knows our needs and desires before we even ask. Is your prayer life guided and driven by His Word and the Spirit or do you find yourself continually praying a laundry list of what you want God to do? Try this exercise – allow scripture to guide your prayer life. Develop a discipline of spending a rich amount of time in God’s word and not filling your mind with junk. (Facebook, Netflix, games, social media, Instagram etc.) These are ok when we limit our time with them, but the greater amount of our time should be reading and praying in God’s Word.

[1]Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 1:1). Bellingham, WA: Lexham Press.

Did God actually say…

Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ”” (Genesis 3:1–3, ESV)

I did a search of churches in my area. There were not as many as I expected but still quite a few. A sadness overtook to me as I listened to the exerts of sermons from these churches and most of them did not start with God’s word. Many of them used a small verse as a point in their story just to tie it to God but then jumped into pithy stories, humor, dramatic statements, sociology, psychology, and motivational garble to tickle the ears of the audience.

Do not get me wrong, some of these are probably descent churches with pastors that really desire people to know God but are going down a path that is very dangerous.

John MacArthur, a person in our generation who has held up the word of God continually through his life made this comment in an interview:

“These people, like the liberals, deny the clear teaching of Scripture. And I’m convinced that the reason they deny it is not because it can’t be understood, not because it’s unclear, but because they don’t like what it clearly says. And that takes you back to John 3, “Men love darkness rather than light.” The light is there, they hate the light, they run from the light. The issue is not that Scripture is not clear, it is crystal clear.” (John MacArthur)

Many pastors today have succumbed to the lie, “did God actually say? Instead of listening and preaching the scriptures, we have replace the Bible with psychology and sociology and created the seeker friendly church where the message preached is designed to give people what they want to hear and hide the truth of God’s word behind smoke and mirrors.

But the whisper is not just happening in the pulpit, we cannot blame just our leaders for our biblical illiteracy, we also must take the blame. Yes, the serpent is still more crafty and uses many tools to distract us from the Lord and His word.

When the word of God is not our center, then what is the balance of our priorities in life? How much time do we spend watching television over reading and studying and memorizing God’s word? What about social networking (Facebook, Instagram, twitter etc.) does it take more time than we spend reading God’s word? The list can go on, but the point is this – do you really consider the Word of God and spending time with the one who holds eternity in His hands important, or does the idols of this world draw you away? Dr. Kenneth Berding from Biola University made this observation in an article he wrote back in 2014…

Every time I teach a class called Biblical Interpretation & Spiritual Formation, I ask my students why it is that so few people in this generation are really zealous about the things of God. I can’t remember a time when I’ve asked that question when someone hasn’t mentioned distractions. Social networking, texting, television, video games and places dedicated to amusement (“amusement” parks, for example) pull our attention away from God’s Word. These fun and interesting activities occupy time that we could spend reading, studying and memorizing the Bible and they distract our thoughts during time we could spend meditating on God’s Word throughout the day. When we walk from one meeting to another, are our thoughts naturally moving to Scripture and prayer? As we leave a college class session, are we thinking on the things of God that we have learned from the Bible? Or do we immediately check to see whether someone has messaged us? (Berding, 1914)

I ask this simple question about our gathering together, and our personal time…what is the center of our attention, God’s Word or the world. In an article by Alex Dodson of the Watchman radio hour he notes:

The proclamation of the Word of God has taken a back seat in many evangelical churches today. The great pulpits of the past no longer exist. Even the large pulpit bibles that used to be on every pulpit don’t have a place in modern evangelical church sanctuaries. The pulpit has been put aside to make room for the worship team. When the preacher comes to speak, he usually has a small lectern that is put there for him to lay his Bible or notes on and then removed quickly as soon as he is finished to make room for the worship leaders. The great preaching of the Word of previous generations is missing from most modern day evangelical churches. So, people who tremble at the Word of God are scarce today. (Dodson, n.d.)

Is history repeating, are we like the ancient Israelites who worshiped God with their lips but had hearts that were far away?

May we pay heed to what the prophet Isaiah wrote to that generation…

Thus says the Lord: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:1–2, ESV)

The grass withers, the flower fades, but the word of our God will stand forever.” (Isaiah 40:8, ESV)

I leave the reader with this excerpt from a sermon delivered  by CH Spurgeon on March 16th 1890 which are still relevant today:

The Psalmist, in this psalm (psalm 19), has compared the Word of God to the sun. The sun in the heavens is everything to the natural world; and the Word of God in the heart is everything in the spiritual world. The world would be dark, and dead, and fruitless, without the sun; and what would the mind of the Christian be without the illuminating influence of the Word of God? If thou despisest holy Scripture, thou art like to one that despises the sun. It would seem that thou art blind, and worse than blind; for even those without sight enjoy the warmth of the sun. How depraved art thou if thou canst perceive no heavenly lustre about the Book of God! The Word of the Lord makes our day, it makes our spring, it makes our summer, it prepares and ripens all our fruit. Without the Word of God we should be in the outer darkness of spiritual death. I have not time this morning to sum up the blessings which are showered upon us through the sun’s light, heat, and other influences. So is it with the perfect law of the Lord; when it comes in the power of the Spirit of God upon the soul, it brings unnumbered blessings: blessings more than we ourselves are able to discern.

References

Berding, D. K. (1914). The Crisis of Biblical Illiteracy. Retrieved from magazine.biola.edu: http://magazine.biola.edu/article/14-spring/the-crisis-of-biblical-illiteracy/

Dodson, A. (n.d.). A Missing Element in Modern Evangelical Worship: People Who Tremble at the Word of God. Retrieved from http://www.oneplace.com: https://www.oneplace.com/ministries/watchman-radio-hour/read/articles/a-missing-element-in-modern-evangelical-worship-people-who-tremble-at-the-word-of-god-12289.html

Spurgeon, C. H. (1890). The Warnings and the Rewards of the Word of God. In The Metropolitan Tabernacle Pulpit Sermons (Vol. 36, p. 157). London: Passmore & Alabaster.

Lack of Knowledge

Hosea 4:6

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.” (Hosea 4:6, ESV)

Hosea is the last prophet sent to Northern Kingdom of Israel before they fell to Assyria. His ministry came on the heels of a golden age in their history where there was peace and prosperity of the likes not seen since the time of Solomon.

But there was a problem, the people where in moral decay, no longer seeking after God, and heavy into idolatry.

God instructs Hosea to marry a woman of whoredom whose unfaithfulness to her husband is an example of Israel’s unfaithfulness to God. Yet Hosea would remain faithful to his wife through all of this as an example of God’s love for His people.

The message is simple – return to God or judgment is coming. Today our message is no less complicated, return to God by believing in the name of our Lord and Savior Yeshua (Jesus) and you will be saved from God’s coming judgment.

Chapter 4 is where God brings an indictment to the people based on their violation of the covenant.

Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land; there is swearing, lying, murder, stealing, and committing adultery; they break all bounds, and bloodshed follows bloodshed. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field and the birds of the heavens, and even the fish of the sea are taken away.” (Hosea 4:1–3, ESV)

The word in this passage is the Hebrew word daat and is from the root word yada which has the implication of intimate relationship. If you do a search on the exact use of the verbal form of this word you will come across some 140 places that it is used. Here is a verse that I think captures the idea well considering the condition of the people in the time of Hosea.

“Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, that all the peoples of the earth may know that the Lord is God; there is no other. Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”” (1 Kings 8:56–61, ESV)

Look at the condition again of these people – swearing, lying, murder, stealing, and committing adultery. Does that sound familiar – not with the world, but with God’s people! Is this not also a condition that Paul warns Timothy about regarding the last days before God’s return.

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.” (2 Timothy 3:1–7, ESV)

History is repeating, God’s people in Hosea are destroyed for lack of knowledge, they rejected knowledge and forgot the instruction of God.

Paul in his encouragement to Timothy after this warning is about following Pauls example in all that he has taught Timothy and to hold steadfast through it all. He warned of trouble and persecution, of evil people and imposters. But to Timothy he gave simple instruction:

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:14–17, ESV)

This brings me to the reason for writing this blog, we are in a time of decay in the body of Christ where people are not wanting to do the hard work of learning God’s instruction but are settling for pithy sayings, entertainment, and manipulation of the word to give them what they want to here. This is not always on purpose and it has subtly slipped into the body of Christ over time so that not even some very well intentioned leaders have noticed the issue and are caught up in the excitement of the shiny new and improved yet man created way of doing church.

Time permitted I hope to blog more on this subject in the weeks to come. May the encouragement Paul gave to Timothy ring true in our lives…“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:3–5, ESV)