Lack of Knowledge

Hosea 4:6

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.” (Hosea 4:6, ESV)

Hosea is the last prophet sent to Northern Kingdom of Israel before they fell to Assyria. His ministry came on the heels of a golden age in their history where there was peace and prosperity of the likes not seen since the time of Solomon.

But there was a problem, the people where in moral decay, no longer seeking after God, and heavy into idolatry.

God instructs Hosea to marry a woman of whoredom whose unfaithfulness to her husband is an example of Israel’s unfaithfulness to God. Yet Hosea would remain faithful to his wife through all of this as an example of God’s love for His people.

The message is simple – return to God or judgment is coming. Today our message is no less complicated, return to God by believing in the name of our Lord and Savior Yeshua (Jesus) and you will be saved from God’s coming judgment.

Chapter 4 is where God brings an indictment to the people based on their violation of the covenant.

Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land; there is swearing, lying, murder, stealing, and committing adultery; they break all bounds, and bloodshed follows bloodshed. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field and the birds of the heavens, and even the fish of the sea are taken away.” (Hosea 4:1–3, ESV)

The word in this passage is the Hebrew word daat and is from the root word yada which has the implication of intimate relationship. If you do a search on the exact use of the verbal form of this word you will come across some 140 places that it is used. Here is a verse that I think captures the idea well considering the condition of the people in the time of Hosea.

“Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, that all the peoples of the earth may know that the Lord is God; there is no other. Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”” (1 Kings 8:56–61, ESV)

Look at the condition again of these people – swearing, lying, murder, stealing, and committing adultery. Does that sound familiar – not with the world, but with God’s people! Is this not also a condition that Paul warns Timothy about regarding the last days before God’s return.

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.” (2 Timothy 3:1–7, ESV)

History is repeating, God’s people in Hosea are destroyed for lack of knowledge, they rejected knowledge and forgot the instruction of God.

Paul in his encouragement to Timothy after this warning is about following Pauls example in all that he has taught Timothy and to hold steadfast through it all. He warned of trouble and persecution, of evil people and imposters. But to Timothy he gave simple instruction:

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:14–17, ESV)

This brings me to the reason for writing this blog, we are in a time of decay in the body of Christ where people are not wanting to do the hard work of learning God’s instruction but are settling for pithy sayings, entertainment, and manipulation of the word to give them what they want to here. This is not always on purpose and it has subtly slipped into the body of Christ over time so that not even some very well intentioned leaders have noticed the issue and are caught up in the excitement of the shiny new and improved yet man created way of doing church.

Time permitted I hope to blog more on this subject in the weeks to come. May the encouragement Paul gave to Timothy ring true in our lives…“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:3–5, ESV)

The Triune Nature of God

Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” (John 17:11, ESV)

When Jesus was giving one of his most beautiful prayers before his crucifixion. Jesus was praying for us to have unity, just as he and the Father where one. Just a few minutes on the web looking at Christian blogs, articles, and various group specific writings I would say that we are far from being one.

One such area where this is most obvious is arguments over the word Trinity. Yes, it is a word that is not found in the scripture, yes, at times the political agenda of some ancient church organizations have abused the term, but does that mean it is wrong?

It is believed that Tertullian was the first to use the trinity sometime between 160-225 AD, but this is just a term, a definition that allows him to explain the concept in a way to try and help someone understand his position. But, do we see evidence of the triune nature of God before this term was used? (Update – Turns out someone used the term earlier than him, Theophilis of Antioch. He used the term in a way that sounds like people already had heard it before)

The verse that I quoted above from John 17 hints at Jesus and the Father being one. Let’s examine some other passages that we can find in the writings of the apostles and early church leaders.

But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” (John 16:4–15, ESV)

This first verse is long, but it is very important. This is Jesus teaching through a long discourse with his disciples. In the previous section Philip asked for Jesus to show them the father and Jesus responds by saying that if you have seen Him, you have seen the Father. In John 16:4-15 Jesus is explaining what is going to happen after He leaves. He tells them that if He does not leave then the Helper will not come. Jesus is going to send Him, and he is going to convict the world concerning sin. The word “he” in this translation comes from the Greek word “ekeinos” and is a pronoun that refers to distant persons or things, or persons or things that have already been mentioned.1

Jesus continues and says:

  • I will send Him
  • When He comes He will convict
  • He hears and He will speak
  • He will glorify Jesus

We should also note that the word for Him in this passage is the Greek word “Autos” which is a reference to a specific person or persons spoken or written about.

Later in the text Jesus says this:

“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:25–26, ESV)

In the previous section Jesus tells them that He is going to send the Helper, in this section He tells them that the Helper, The Holy Spirit (“ho hagion pneuma”) will be sent by the Father and will bring remembrance of the teachings of Jesus. This section alludes to a triune nature of God but very subtly. It definitely suggests a very personal interaction between all three.

Take a look at a few more verses:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Romans 8:26–27, ESV)

Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.” (Romans 8:34, ESV)

Here the Spirit is interceding for us, but just a few verses later we have Jesus interceding for us, I find this very interesting.

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:14, ESV)

The word used here for fellowship is the Greek word “koinonia” and is a word that means to have close mutual relationship or involvement and is very relational. Not sure you can have a relational experience if the Holy Spirit is just God’s power. We must also ask this question, Paul a Pharisee, a Jew of Jews brings the Lord Jesus Christ, the love of God and fellowship of the Spirit together in the closing remark. Paul, one who would believe in the ONE God brings all three together and seems to give them all equal position.

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.” (1 Thessalonians 1:2–5, ESV)

The verses above are full of 3 separate descriptions of how God is representing himself to us His creation. They are all described with personable characteristics. I know that it is harder for someone who may be Jewish to understand a term like trinity, but it is our job to just preach the good news. I may not use that word if I were ministering to that culture but that does not mean it is a horrible creation of the church and thus cause the amazing amount of arguments that separate people from being one. I still am wondering whose agenda we want to follow. Ours or that of the Christ.

What did some of the earliest Church fathers write about this? Let’s take a look:

Irenaeus: Know thou that every man is either empty or full. For if he has not the Holy Spirit, he has no knowledge of the Creator; he has not received Jesus Christ the Life; he knows not the Father who is in heaven;2

Methetes: We wish you, brethren, all happiness, while you walk according to the doctrine of the Gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example the blessed Polycarp suffered, following in whose steps may we too be found in the kingdom of Jesus Christ!3

Justin Martyr: Melchizedek was described by Moses as the priest of the Most High, and he was a priest of those who were in uncircumcision, and blessed the circumcised Abraham who brought him tithes, so God has shown that His everlasting Priest, called also by the Holy Spirit Lord, would be Priest of those in uncircumcision.4

These are just a few selections from these early writers, there are a lot more. In the end though the concept of the triune nature of God has existed through the apostolic writings and even the early church leaders. When it really comes down to it, are we just quibbling over words? Is it just so we can show that we are right and they are not? Do you really think this is what loving as Christ loved us means?

I have written about this once before in this blog, but I keep coming across it. People that have great influence over people, who have books published, who go around and speak to many people, are teaching things that seem to divide the body, not unify. I stand by my final statement in my previous post…

“None of the groups out there have all the right answers, even God has told us that every inclination of our hearts is evil. That includes me and you. So before we criticize, lets figure out how to lift each other up, encourage, equip, and edify the body. If someone does not agree with you, have productive discussions on the subject and pray for one another. Then maybe we can be ONE like the Father, Spirit and Son Are One.”

Original Article – fttps://rcannata7.wordpress.com/2016/06/28/dis-unity/

 1Balz, H. R., & Schneider, G. (1990–). Exegetical dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans.

2 Irenaeus of Lyons. (1885). Fragments from the Lost Writings of Irenæus. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 572). Buffalo, NY: Christian Literature Company.

3 Roberts, A., Donaldson, J., & Coxe, A. C. (Eds.). (1885). The Encyclical Epistle of the Church at Smyrna. In The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 43). Buffalo, NY: Christian Literature Company.

4 Justin Martyr. (1885). Dialogue of Justin with Trypho, a Jew. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), The Apostolic Fathers with Justin Martyr and Irenaeus (Vol. 1, p. 211). Buffalo, NY: Christian Literature Company.

 

Circumcised Heart

“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn. (Deuteronomy 10:12–16, ESV)

This passage had been a puzzle to me in the past until just recently while I was studying Jeremiah chapter 4 and came across this verse…

If you return, O Israel, declares the Lord, to me you should return. If you remove your detestable things from my presence, and do not waver, and if you swear, ‘As the Lord lives,’ in truth, in justice, and in righteousness, then nations shall bless themselves in him, and in him shall they glory.” For thus says the Lord to the men of Judah and Jerusalem: “Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the Lord; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds.”” (Jeremiah 4:1–4, ESV)

This passage in Jeremiah is asking the people to return and relating it to the circumcision of the heart in a parallel passage. Ultimately what I started to see is that the desire of God for his people to circumcise their heart was ultimately asking the people to repent and return to a life of walking in God’s ways.

There is another place in Deuteronomy where God speaks of circumcising the heart of his people as they come into the land. Interesting enough God does this after he calls to mind the blessings and the curses that he had set before them after he had driven them among the nations and then desires for them to return (repent). It is upon this repentance that the Lord then declares that he will circumcise their heart and the heart of their offspring. (Deut 30:1-8)

It is a wonderful act of grace that the Lord brings back to the minds of his people the Torah and the great blessings that come with a desire to walk in the ways of the Lord. But it is contrasted with the curses that drove them out of the land and out among the nations. This is exactly what we see in some of the language that is related to the covenant God will establish through His messiah as we get a glimpse of in Ezek 36:24-27….

I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:24–27, ESV)

That same grace and circumcision has now found its fullness in our Messiah and Lord Yeshua as Paul points out in his letter to the Colossians…

In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:11–14, ESV)

By grace, the record of debt that stood against us (sin) with its legal demand (death) has been canceled and set aside. Through resurrection of our Lord we who were once dead, are now mad alive together with him.

God has acted, we must respond to this wonderful Grace. This is the good news that all started back when Yeshua began His ministry with the words “Repent, for the Kingdom of God is at hand”. Then after the resurrection, the preaching of the word, the people who God had prepared to hear the message responded to that message…(Acts 2:37-39)

Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” (Acts 2:37–39, ESV)

Our response….Repent and be baptized every one of you in the name of Yeshua, the Messiah for the forgiveness of your sins!!!

Has the Lord prepared your heart, do you hear the message, Repent, be washed and believe in the name of our Messiah Yeshua and enter into an amazing relationship with our God.

Good Works

One of my favorite verses in scripture is found in Ephesians 2:8-9

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Most people stop after they quote this part of the passage, but the part of the verse I love even more is what follows in verse 10…

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

This verse bursts forth from that amazing passage about the grace that has saved us through faith. It has a grand purpose, a purpose that is housed here and now in the present. Yes, we do look forward to being in the presence of the one who has redeemed us, but for now, he has a purpose for us.

The Greek word for workmanship in this passage is poiema, which generally means something created or made. It is also the title of the album by Michael Card. I love the song on this album called the Poem of your life, I would not be surprised if he was not thinking of this passage when he penned these words…

Life is a song we must sing with our days 
A poem with meaning more than words can say
A painting with colors no rainbow can tell
A lyric that rhymes either heaven or hell
We are living letters that doubt desecrates
We’re the notes of the song of the chorus of faith
God shapes every second of our little lives
And minds every minute as the universe waits by

CHORUS:
The pain and the longing
The joy and the moments of light
Are the rhythm and rhyme
The free verse of the poem of life

So look in the mirror and pray for the grace
To tear off the mask, see the art of your face
Open your ear lids to hear the sweet song
Of each moment that passes and pray to prolong
Your time in the ball of the dance of your days
Your canvas of colors of moments ablaze
With all that is holy
With the joy and the strife
With the rhythm and rhyme of the poem of your life
With the rhythm and rhyme of the poem of your life

Michael Card:Poiema (1994) The Poem of Your Life

What a beautiful thought, that we are saved by grace and our lives become a beautiful poem in the hands of our creator. A creator who created us in his Messiah, Yeshua for good works.

What are those good works? Well, it says that they were prepared beforehand that we should walk in them. What came before? I believe that the principle is outlined for us in Deut 30:11-18

For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, “Who will ascend to heaven for us and bring it to us, that we may hear it and do it?” Neither is it beyond the sea, that you should say, “Who will go over the sea for us and bring it to us, that we may hear it and do it?” But the word is very near you. It is in your mouth and in your heart, so that you can do it. “See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess.” (Deuteronomy 30:11-18, ESV)

This whole passage is talking about what is written in the book of the Torah, essentially the first 5 books of the Bible given to Moses on Mt. Sinai and passed down to us today through the people of God. The principle that is set forth is that if we walk according to God’s ways then we will live, and multiply and be blessed, but, if we do not then our hearts turn away.

So, just as God redeemed Israel out of Egypt from the bondage of slavery, and act of His grace, then he gives Israel instruction on how to live as a result of that Grace. So to God has set us free from the bondage of our sinfulness that we can look to His example in our Messiah Yeshua who showed us how to live by example the good works which God prepared beforehand, that we should walk in them.

Maybe they understood this in the 1500’s when the Scot’s confession was penned which included this confession in chapter 14…

We affirm good works to be those alone which are done in faith and at the command of God who, in His law, has set forth the things that please Him.”

Faith gets us there, through a beautiful act of the father, but we are not to sit still in that faith. No, that faith should drive us to do the things that please our Father. Things which God has already planned, His will for our lives, all of which are already housed in the principles he has set forth in His word. Yeshua even sets forth this principle when he teaches His disciples the Lord’s prayer…

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” (Matthew 6:9-10, ESV)

What is God’s desire in all of this? Maybe, it’s to bring us back to the original plan before we sinned in the Garden, maybe it was part of the plan all along, for in that wonderful section of Deuteronomy God also said this…

And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. And the Lord your God will put all these curses on your foes and enemies who persecuted you. And you shall again obey the voice of the Lord and keep all his commandments that I command you today. The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.” (Deuteronomy 30:6-10, ESV)

So, how then now shall we live?

Dis-Unity

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” (John 17:11, ESV)

Where is the evidence that we are ONE body in Christ? In main stream Christianity we have over 40,000 denominations that have some sort of disagreement on doctrine. Then in the last many years we have had a large growth in what is termed Messianic groups, which when you go skimming through the material they are producing also seem to differ wildly on what they believe. Many groups like to focus on pointing out why they are right on some point while some other group is wrong and therefore they must not be following Yeshua. I don’t want to point to one group or another and say they are wrong, since I feel I can gain positive ideas from many of these groups. The problem is the dis-unity many groups continue to feed.

Let’s take the concept of the Trinity as an example. I have seen so many different articles bash the early church and even churches today because they were trying to understand and know God, and came up with the term the Trinity. The critics will say that the church believes in 3 separate persons, which if you look at the actual definition is simply not true. I heard one group say the trinity is wrong, you need to think of it like one tree with 3 branches. The problem with that idea is that branches are still individual but part of the tree. That is what the trinity says. It says that God represents himself as the Father, the Son, and the Holy Spirit, yet they are one God. If you look at Yeshua’s high priestly prayer you notice that he asks the Father that we be ONE as they are ONE. Yet, I am an individual, but I am part of the body of Christ as are my brothers and sisters which makes us one with the body.  Yeshua is praying to the father, he is a person that the apostles can talk to and touch, yet they could not touch the Father, so at that moment, Yeshua and the Father appear as if they are separated individuals, yet they are ONE. Earlier in the Gospel of John Yeshua says this:

These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:25–26, ESV)

The Father sends the Spirit in the Name of Yeshua, and it says that HE will teach you all things. So the Spirit is SENT by the Father in the NAME of the Son and has the ability to Teach? If I was wrestling with this, I might come to the conclusion that the Spirit (a manifestation of God) seems to act like an individual.In the end it seems that each group is describing the same coin in just a different way. Does that mean that they are both wrong or right, no, it just means that we in our flesh do not understand fully how to explain the many ways God has revealed him self to us. There are so many issues and positions like this, and most of the time we end up arguing over who is right.

So why do I bring all this up. Because or Lord and our God desire us to be in UNITY, one with one another just as He and the Father are one. But, what I see today is groups of unhappy people, who have been wounded, or feel that the people they are in fellowship with are not walking the way they should, so they find some problem they can latch hold of, take a righteous stand on it, then criticize the problems and then go form their own group that agrees with their position. To make themselves feel better they then attack all the things wrong with the other group. HOW IS THIS BEING ONE as the Father and Son are one.

Does that mean that I agree with what is being taught in many churches, NO. But, I do know that every church I have been too has believers that are seeking, but are not being grown in their faith, there is usually a CORE of believers that truly desire a deep relationship with Yeshua and the Father. Then there are those who are there to get their passport stamped and join a club and do the club things but never really desire to walk with the Lord. There are also people at many different points in their walk with the Lord and therefore do not fully understand things that someone who has been walking a longer time might. The unfortunate side of this is that many sermons are tailored to the least common denominator leaving many believers struggling to mature in their faith.

This is also why we still need to be good Bereans and search the scriptures to make sure what is being taught is true, but being a good Berean also means being a good student and understanding how to study and dig into the word. We also need to make greater efforts to disciple and teach younger believers how to walk a life of obedience.

None of the groups out there have all the right answers, even God has told us that every inclination of our hearts is evil. That includes me and you. So before we criticize, lets figure out how to lift each other up, encourage, equip, and edify the body. If someone does not agree with you, have productive discussions on the subject and pray for one another. Then maybe we can be ONE like the Father and Son Are One.

The Glory of God

I have been pondering Genesis 1:3 lately and just wanted to jot down some of the things I have been thinking about.

The Holeman illustrated Bible Dictionary says this about the Shekinah of God – “Transliteration of Hebrew word not found in the Bible but used in many of the Jewish writings to speak of God’s presence. The term means “that which dwells,” and is implied throughout the Bible whenever it refers to God’s nearness either in a person, object, or His glory.”  Another way to express the Shekinah of God is the visible manifestation of the presence of God the Father.

When we come to Genesis 1:3 and see the phrase “Let there be light” there are 2 words that are used in this passage that are of great interest. The Hebrew word “haya” and the word “or”. Later in Genesis 1 we see a different word used for light, that is the Hebrew word meorot. So why in Genesis 1:3 did the writer use “or”

A quick study on the use of the word “or” (light) in the Old Testament reveals some interesting facts to think about. It is used 109 times in the OT. Only 16 times is it used in the Pentateuch with the majority of the use of the word found in the Poetical and Prophetic books. The highest use is found in Job, Isaiah, and the Psalms.

The Bible Knowledge commentary says this about the Psalms – “The Psalms are the inspired responses of human hearts to God’s revelation of Himself in law, history, and prophecy.”  So it is not hard to understand why light is frequently used in reference to God’s presence or the reflection of His presence from his people.

Looking at the root for the word “or” it can mean “to be, cause or make luminous and enlighten” and can also mean illumination. The word is used throughout scripture in both a literal and metaphorical ways.

So it is not hard to see this word “or” (light) as a expression of God’s presence or of His Glory, even possibly in Gen 1:3 the revelation of God’s glory for the first time.

It is also interesting that God formed the light out of the darkness, possibly meaning that because of the darkness, light had to be revealed. Light overcoming darkness becomes a pattern that is mirrored frequently in the physical realm. This could be why day follows night and why night and day are considered “one day.” The Biblical timetable reveals this concept with each new day beginning with darkness then followed by light — and ending just before the following sunset. Light Shining forth from the darkness then becomes a common recurrent theme throughout scripture.

So to better understand the word for light we must also evaluate the word here for darkness: The Theological Wordbook of the OT say that darkness is the opposite of light, that it is the word that was used to describe the darkness that was over Egypt as a plague, that it can have figurative meanings like ignorance, evil, hiddenness
, blindness, and judgment. Man is said to be in darkness without the revelation of God and His salvation.

Delving into the other important word found in Genesis 1:3, we find the word “haya” (let there be) which literally means “let be.” The word “there” does not appear in the original Hebrew but has been added by the translators for clarification. In fact, the Hebrew actually means “let be” and is a masculine form therefore referring to “him” rather than “it.” So Hebrew could possibly be translated as “Let Him be Light.” In this way, God is revealed in the original Hebrew words!

Now let’s look at some verses that may reveal a bit more of what may be going on right in the beginning of Genesis:

John 1:1–5 (ESV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

John 12:44–46 (ESV) 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness.

2 Corinthians 4:6 (ESV) 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Hebrews 1:1–3 (ESV) 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

John 1:3–5 (ESV) 3 All things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

Revelation 21:22–25 (ESV) 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there.

Is it possible then that the light revealed in Gen 1:3 is the first revelation of the Glory of God in our Savior Yeshua the Christ and a first glimpse of redemption before sin even enters the world.

Food for thought.

On Your Heart

For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”(Jeremiah 31:33–34, ESV)

When Yeshua inaugurated the New Covenant, which we believe then allows the Holy Spirit to write God’s Torah upon our hearts, what that really means? I have known a lot of good Yeshua following believers in my life and none of them suddenly knew all of God’s commands or understood what it means to walk with God the day the decided to walk a life with Him. In fact, it seems that many believers continue to wade in the mud pit.

I have seen changed lives, and people repent of sin, and walk away from habitual or destructive lifestyles. I have seen restored marriages, angry and hateful people become long-suffering and peace loving, and exhibit qualities of godliness, but even then many of them have very little understanding of God’s Torah.

I have also heard theologians come up with all kinds of excuses as to why, including one that I use to say, which is that we won’t fully have all the Torah written on our heart until he comes back and we get our glorified bodies. But, where does it say that? The prophecy in Jeremiah seems to say that when the new covenant is given, part of that new covenant will be God writing His Torah on our hearts now.

So, what do we do? We dig into the scripture and see if we can see a pattern to help us understand what Jeremiah may have meant.

First we must understand what the scripture means by the heart. The Hebrew word is “lev”. Here is a summary list of what the Theological Dictionary of the OT (1) says this about this word…

1. “heart” became the richest biblical term for the totality of man’s inner or immaterial nature.

2. the majority of the usages of lēb refer either to the inner or immaterial nature in general or to one of the three traditional personality functions of man; emotion, thought, or will.

3. The whole spectrum of emotion is attributed to the heart.

4. Thought functions may be attributed to the heart. In such cases it is likely to be translated as “mind” or “understanding.” To “set the heart to” may mean to “pay attention to” (Ex 7:23) or to “consider important” (II Sam 18:32). Creative thought is a heart function.

5. Wisdom and understanding are seated in the heart.

6. The heart is the seat of the will. A decision may be described as “setting” the heart

Point 6 could be said this way…The heart is the seat of your desires.

Another interesting aspect of the word “lev” is the idea that is presented when one looks at the potential meaning derived from the ancient pictograph letters of this word.  Rev. Kathryn S. Patterson M.Min., BCCC gives a nice breakdown of the meanings:

Another “lamed” word is “lev” which is Hebrew for “heart.”  The Hebrew spelling for “lev” is “lamed” with a letter sound of “L” with a word picture of a “staff, control or strong/strength,” followed by a “bet” with the letter sound of “V” (sometimes a “B” when it has a dagesh or dot in the center) with a word picture of a “house or inside.” Together these two Hebrew letters, “lamed” followed by a “bet” spell “lev,” which is “heart.”  The Hebrew word picture is that the heart controls what is inside.” (http://www.biblelandstudies.com/Lamed.html)

The most interesting use in the above definition was point 4 above which said to set the heart was to pay attention to, or consider important.

Now lets look at a couple of verses of scripture:

My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.” (Proverbs 3:1–3, ESV)

A lot of Hebrew writing uses what is called parallelism. Where a thought is repeated but in another form. Here is Proverbs 3 the writer (Solomon) tells the son not to forget his teaching and to let his heart (that which controls the inside, the seat of emotions, the inner man) keep his commandments. He then tells him to “Let not steadfast love (chesed) and faithfulness forsake you” . The Faithlife study Bible (2) has this about steadfast love:

The word chesed describes a faithful covenantal love. Steadfast love and faithfulness preserve the rule of a king (20:28).

The idea of faithfulness and covenantal love is to preserve the rule of the King, or to say in another way, keep his commandments as a way of showing faithfulness and chesed.

The writer then says to “bind them to your neck and write them on the tablet of your heart”

The Faithlife Study Bible also says this about the idea to bind them to your neck…”A way to keep them close and ensure they will not be forgotten (Deut 6:8–9).” (2)

Here again we are getting parallel ideas, so that even to write them on the tablet of your heart is parallel to”do not forget my teaching” which also carries the idea of point 4 in our definition of the heart above. (“pay attention to” (Ex 7:23) or to “consider important”)

Proverbs 7 is similar in its structure, lets take a look:

My son, keep my words and treasure up my commandments with you; keep my commandments and live; keep my teaching as the apple of your eye; bind them on your fingers; write them on the tablet of your heart. (Proverbs 7:1–3, ESV)

Here we see the idea to “treasure up my commandments” and the parralel “bind them on your fingers; write them on the tablet of your heart”  giving us the same basic idea.

So in Jeremiah 31, the the writer may actually be telling us that what controls our inside, our desires, the inner man, is going to pay attention to or consider important the Torah. The one who is going to enable this is the Holy Spirit. Now, that makes more sense to me. The Holy Spirit living inside of me now gives me a passion and desire for God’s word.

This makes what James writes about in James chapter 1 about asking for wisdom, and testing our faith, and steadfastness, that we may be perfect and complete, contrasted by this verse:

But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14–15, ESV)

Our desire, which is found in the heart, that which controls our inside is what can tempt us towards sin, so if God then puts into us a new heart, or writes his Torah upon our hearts, and the idea is to give us a passion and desire for His Word, then what controls our insides is guided by God’s Torah, which effectively is Yeshua the Living Word who we are told to Imitate!!!

This makes far greater sense to me, and also aligns more perfectly with what I see in true followers of Yeshua, and also in my own testimony. Before I committed my life to follow Yeshua I read the Bible but it was not that important or interesting. After I committed my life to walking with Yeshua, the Word of God came alive and I had so much passion and desire for His word.

What is even move interesting is that we still have free will, and can choose to disobey what God has placed in us. In doing so we quench or hinder God’s work in our lives. This also lines up with what the Lord said in Deuteronomy…

See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess.” (Deuteronomy 30:15–18, ESV)

By the way, this verse follows on the heals of God telling His people that:

And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live.” (Deuteronomy 30:6, ESV)

Lord, thank you that you put your Spirit within us and give us a new heart that desires and is passionate about obedience to your word. May the words of the Apostle John ever ring truer in my life..

If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” (John 14:15–17, ESV)

 

 

 

 

 

 

(1) Bowling, A. (1999). 1071 לָבַב. (R. L. Harris, G. L. Archer Jr., & B. K. Waltke, Eds.)Theological Wordbook of the Old Testament. Chicago: Moody Press.

(2) Barry, J. D., Grigoni, M. R., Heiser, M. S., Custis, M., Mangum, D., & Whitehead, M. M. (2012). Faithlife Study Bible (Pr 3:3). Bellingham, WA: Logos Bible Software.

 

 

In the beginning

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.” (Genesis 1:1–5, ESV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:1–5, ESV)

The book of Genesis and the book of John start our with the most amazing statement…”In the beginning” What is even more amazing is that Yeshua (Jesus) is right there as well.

Is it not interesting that verse 3 in Genesis God says “Let there be light” and yet we do not see the creation of the sun, moon, or stars until the fourth day. The book of John gives us even more insight into Genesis. The light shines in the darkness, and the darkness has not overcome it.compared to the verse in Genesis…“God separated the light from the darkness.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him.” (John 1:9–10, ESV)

So many arguments are stirred up regarding the science of creation that sometimes we forget that this is not about science, it is about Yeshua. The word for light in Genesis 1 is from the root owr which means to be or to make luminous. Is it possible that the phrase “Let there be light” is the first revealing of Jesus our Messiah? Lets look at a few other verses that are just amazing when you really ponder them.

The Lord is my light (owr) and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” (Psalm 27:1, ESV)

The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory. Your sun shall no more go down, nor your moon withdraw itself; for the Lord will be your everlasting light, and your days of mourning shall be ended.” (Isaiah 60:19–20, ESV)

And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face.” (Ezekiel 43:2–3, ESV)

He (Yeshua) is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,” (Hebrews 1:3, ESV)

…“for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”” (Luke 2:30–32, ESV)

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”” (John 8:12, ESV)

Not only is Yeshua revealed as the light of the world, but it also says he is the light of life!  In scripture darkness is also a symbol of death and separation. So when John says “In him was life, and the life was the light of men.” (John 1:4, ESV) He is showing us that Yeshua IS LIFE. He is the one who overcomes the darkness (death). Which is what happens on the cross!

Back in Genesis then, is not the separation of light and darkness a separation also of life and death? Is this possibly just a very subtle foreshadowing of the choices we would have before us in our walk of obedience before our God…“I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days…….(Deuteronomy 30:19–20, ESV)

Then once we have choose life, what are we to do with it?  We are obey his voice, and that voice says this about the light….““You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:14–16, ESV)

The light of Yeshua, the radiance of the glory of God is reflected in us as we walk in obedience to Him, and that is not to be hidden or concealed but is to be shined before others so that they may see your good works and give glory to our Father in Heaven….“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10, ESV)

So what are the good works that God prepared beforehand? His instructions on how we should live…The Word of God! His Torah!

Lord, help me to live a life that is aligned with your Words and instructions, and may I humbly walk with my Lord and reflect HIS light to the world around me. AMEN.

 

 

 

 

First Love

“But I have this against you, that you have abandoned the love you had at first.” (Revelation 2:4, ESV)

I was reading a book the other day and a comment was made regarding the condition of the church in america. The argument basically said that  we do not understand church, that we have many unbelievers mixed with believers in our churches and thus looking like the world around us has a lot to do with those who claim to be Christian but are living like the world. The argument also claims that the real believers are humble and broken and in the grand picture the whole church is the remnant of true believers.

I partially agree, but also disagree with the assessment. I do agree that because we employee a method of casting a large net into the world and bring as many people to church as we can so they can hear the message and get saved that we do bring in many no-believers. Those non-believers may hear a message that tells them to say a prayer and they can get to heaven. No repentance, no commitment, just say the prayer and you will be saved. These people then are told your in the club and your trip to heaven passport is stamped. Then they go out and live just like they have been living except now they have the Christian label. These misguided people do reflect in those statistics that say the church is like the world. But, I don’t think that is the only reason and that true followers are guilt free.

If we look at revelation, we find churches that have problems, and these churches are only 70 some odd years removed from the resurrection of Yeshua.

What kinds of things did the Spirit say to these churches? Let’s do a quick recap.

The Church of Ephesus – “you have abandoned the love you had at first”

What does it mean abandoned the love you had at first? Maybe there is a clue in Jeremiah 2:1-8 :

“The word of the Lord came to me, saying, “Go and proclaim in the hearing of Jerusalem, Thus says the Lord, “I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of his harvest……What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’ And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination. The priests did not say, ‘Where is the Lord?’ Those who handle the law did not know me; the shepherds transgressed against me; the prophets prophesied by Baal and went after things that do not profit.” (Jeremiah 2:1–8, ESV)

Just a little bit farther down in Jeremiah the Lord says something that should sound familiar:  “Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.” (Jeremiah 2:11, ESV)

If Romans 1:21-23 came to mind, you are correct: “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” (Romans 1:21–23, ESV)

So, to leave there first love was to leave the devotion to the Lord, to forget about the love they had as a new bride, and for those who where in leadership to not handle the word of God properly anymore. The result was the exchanging of the glory of God for things that are worthless.

The Church in Pergamum: 

 “But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. So also you have some who hold the teaching of the Nicolaitans. Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.” (Revelation 2:14–16, ESV)  

Here, idolatry and immorality have become a problem in the church. Those who heard the message could reflect back on Numbers 31:16 and those of us today can also reflect also on 1 Cor 10:8

“Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.” (Numbers 31:16, ESV)

“We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.” (1 Corinthians 10:8, ESV)

The Church of Thyatira:

“But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality.” (Revelation 2:20–21, ESV)  

Again we see sexual immorality and idolatry.

The Church at Sardis:

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “ ‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.” (Revelation 3:1–2, ESV)  

Wow, this is a church that thinks it has it all together, and even has a reputation in the community of being alive. But, the Spirit calls them dead. This seems to be an issue of pride.

The Church at Laodicea:

 ‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.” (Revelation 3:15–17, ESV)

It would seem that their actions did not align with their faith as James outlines in his letter:

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14–17, ESV)  

All of these passages in Revelation are churches, and the people that God is speaking to are believers. Now 2000 years later, do we really think we have it all together here in america where the temptations are all over the quick media we have before us? Are we so prideful that we think our huge mega churches are a sign of God’s approval. Or that we can throw workers at community problems and say it is all God? I see lots of non Christian groups doing the exact same things. I am not saying that God is not moving in those places, God is active all throughout His creation at all times and his grace and mercy I believe are delivered both from the body and from whoever He chooses to use to accomplish His purposes, even a donkey. What I am saying is that we need to listen to what the Spirit said to those churches and what he is saying even today through many good preachers…

“Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” (Revelation 2:5, ESV)

“Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. He who has an ear, let him hear what the Spirit says to the churches. (Revelation 2:16–17, ESV)  

“Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. Only hold fast what you have until I come.” (Revelation 2:22–25, ESV)  

“Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you.” (Revelation 3:3, ESV)  

“Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:19, ESV)  

The message is clear, we need to return (repent) to the pure devotion of the Lord, we need to love Him as a newly wed bride, and we need to come back to handling the Word of God properly.

The Body of Christ is the Temple of the living God, and we love to quote 1 Chron 7:14, but keep in mind the whole context of that passage. It is a request of God to Solomon when the house of the Lord was completed…

“Thus Solomon finished the house of the Lord and the king’s house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished. Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place.” (2 Chronicles 7:11–15, ESV)

Lord, help us to have a humble and broken spirit, and repent and return to a life that is of pure devotion and a love that is like that of a newly wed. Help us to understand the idols and sexual immorality that is in our mist and as a body, turn from these sins and even our tolerance of them. May your word penetrate our hearts and stir us to good works that are holy and acceptable to you our Savior. AMEN!

Rend Your Heart

“Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.” (Joel 2:12–13, ESV)

Lately this verse has been showing up in a lot of different places in some form or another. Though it is a common desire of the Lord since the fall in the Garden of Eden for man to repent and return to the Lord, the message even today seems very strong. Do we hear it? Is this a message that God’s people need to hear as well?

In my blog I have talked a lot about repentance, but today I wanted to focus on what it means to “rend your hearts”. But, before we can understand what it means, we must first have a understanding of what the word “heart” means.

Often we think of the the heart in terms of emotions like love and kindness but a biblical view of the word “lev” (heart) has a much more rich meaning.

First, I really like the ancient word picture we get from the original pictographic definition of the word for heart. Jeff Benner describes it this way:

“The first picture in this Hebrew word is a shepherd staff and represents authority as the shepherd has authority over his flock. The second letter is the picture of the floor plan of the nomadic tent and represents the idea of being inside as the family resides within the tent. When combined they mean “the authority within”. (Jeff Benner, Ancient Hebrew Word Meanings)

I have also heard it described as “that which controls the inside”. This seems to line up with other descriptions that one can find in various OT dictionaries and word study books. A summary of these could read as the heart being the seat of emotions, the seat of thought, with fear, love, anger, joy, sorrow, hatred, all attributed to the heart. Important to understand is that scripture also describes the corruption of our human nature in connection with the heart. You can read of a heart that is hardened, that is wicked, that is perverse, godless, deceitful, and desperately wicked.

In our verse from Joel above the Lord asks us to repent (return to me) with all our heart. So that which is “the authority within” needs to turn back to the Lord. We must submit our authority to the authority of the Lord. But it requires something radical. It requires weeping, mourning, and fasting. It also requires us to “rend our hearts”. The word rend is an imperative verb which suggests a command or instruction with the idea to to break, shatter, smash, crush “the authority within”. Seems that David understood what this means:

“The Lord is near to the brokenhearted and saves the crushed in spirit.” (Psalm 34:18, ESV)  

But, how can we do this, our heart is deceitful, and wicked. Lucky for us, Scripture does not leave us hanging. Let’s just explore some verses from both the OT and NT.

“Praise the Lord! Blessed is the man who fears the Lord, who greatly delights in his commandments! His offspring will be mighty in the land; the generation of the upright will be blessed…..his heart is firm, trusting in the Lord. His heart is steady; he will not be afraid, until he looks in triumph on his adversaries.” (Psalm 112:1–8, ESV)  

This verse starts with the fear of the Lord, and relates this awe and trembling reverence to one who delights in the Lords commandments. It then describes the benefits to this delight. One of the benefits is a heart (the authority within) that is firm and trusts in the Lord, and a heart (the authority within) that is steady and is not afraid.

David also knows how this must happen:

“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10, ESV)  

It is a work that David knew must come from the Lord. Later the Prophet Jeremiah would write about this in terms of a new covenant:

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”” (Jeremiah 31:33–34, ESV)

Thus we see in the New Covenant verses that being the same ideas forward…

“For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:10, ESV)

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” (Ephesians 3:14–19, ESV)

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.” (Galatians 4:6–7, ESV)  

“And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.” (2 Corinthians 1:21–22, ESV)  

Ezekiel describes the removal of a heart of stone and replacing it with a heart of flesh, what does that suggest? (I will let you ponder that one)

“And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:26–27, ESV)

There is a action of God in all of these verses that bring about the end result of a pattern of life that is careful to walk in obedience to the Lord. An interesting question still comes to mind, and the Lords instruction in Deuteronomy may help answer, what comes first – a desire to seek God, or God giving us the desire to seek him?

“And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. And the Lord your God will put all these curses on your foes and enemies who persecuted you. And you shall again obey the voice of the Lord and keep all his commandments that I command you today.” (Deuteronomy 30:1–8, ESV)  

So, based on this pattern we could lay out this idea:

1. The Lord sets before us His pattern for living. His Word given both written and in the world around us. 

“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” (Romans 1:19–20, ESV)

2. We remember who He is, and the promises that He has given. He sets them before us.

“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:14–17, ESV)  

3. Return to the Lord (Repent).

“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:37–38, ESV)  

The Holy Spirit is given AFTER they repent!!

4. By God’s Spirit he circumcises our heart and gives us the ability to walk a life of obedience.

“And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. And the Lord your God will put all these curses on your foes and enemies who persecuted you. And you shall again obey the voice of the Lord and keep all his commandments that I command you today.” 

“And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” (1 John 2:3–6, ESV)  

Part of this whole process is the rending of the heart (the authority within) and then the Lord giving us the power through His spirit to walk in obedience to His commands. But it is a process, and until the Lord returns we must continue to turn to the Lord, and sometimes our old nature will require use to rend the authority within as we fall back into sin. The words our Lord had to the church of Sardis should be a sobering reminder that even the church must seek to “rend its heart”

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “ ‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you.” (Revelation 3:1–3, ESV)  

Lord, help me to put away pride and self, and to submit “the authority within” to your will.