Tag: Grieved

Spirit of God – Part 3

On By rcannata7In Biblical Literacy, God's Word, Walk of obedienceLeave a comment

In part 2 of this series, we finished by looking at passages from the Old Covenant and will now turn our attention to the New Covenant and the work of God’s spirit through the Messiah of Israel…Yeshua, Translated in English as Jesus.

It is in the New Covenant that we are given further insight into the actions of God’s Spirit. God’s Spirit is shown to descend upon Jesus giving him power and enablement for the ministry before him.

I again want to stop here for just one moment and remind ourselves that the actions of God’s spirit here in the New Testament are still given in descriptive ways for us to have a better understanding of the actions and work of the invisible God, whose very essence is spirit. So when we see terms of being led by the spirit or speaking against the Holy Spirit, the writers are communicating to us, the actions of our God in ways that we can understand yet ever so poorly our God. It is Jesus who through the apostle John, will provide us with the fullness of this understanding when he makes this statement about God – “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”” (John 4:23–24, ESV)  Did you catch that – God is spirit!!

I spent a couple weeks in Israel and had the opportunity to talk with some Jewish Brothers who are now following Jesus, and they expressed this in a way that made more sense to them. They said that the Spirit is the manifestation of the power of God and that Jesus is the manifestation of God in the flesh. To these men, the Trinity doctrine that is very prevalent throughout all of Christianity is to them taking those anthropomorphic expressions of the one God who is Spirit and breaking Him into individual persons. This in essence is bringing God down to our human level and borders on the same views that the pagans had of their Gods and the limitations they would have as more human-like in form.  Are these valid arguments or not is one of those areas that can lead to division in the body. Since the early church fathers there have been discussions, councils, and development of doctrine regarding the nature of God both for our own understanding and also to combat false prophets and ideas. The best we should do is to remain open about the study of God’s character while still being on guard to doctrines and ideas that the scripture simply does not support.

As people who are followers of Jesus, what do we take away from all of this? Well, we have a foundation in the Scriptures of God’s spirit already at work in the lives of His people, and with the resurrection of our Lord, the actions of the Spirit of God have been renewed or refreshed in the people that God is calling back to himself. What are those things that we see of the Spirit in the New Testament?

First, as in Genesis, He gives life. Jesus expressed this in the passage that we quote so often – “Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”” (John 3:3–8, ESV) Being born of the Spirit is considered the new life of every believer called by God.

Then what happens after that? The spirit (whom we are told is sent forth from the father and son – another expression for our benefit) will teach us (Jn 14:26), bear witness to the life of Jesus (Jn 15:26), guide us in all truth (Jn 16:13), represent the power of God in the lives of his people (Acts 1:8, Rom 8:26, 15:13), bears witness to our spirit that we are His children (Rom 8:16, Gal 4:6), instills in us the qualities of God’s character (Gal 5:22), and as it is in Genesis, the Spirit Speaks. (Rev 2:29, 3:6, 3:22) Finally, just as with the people of God in the Old Testament, the Spirit can be grieved or quenched by the sinful actions of His own people. (1 Thess 5:19, Eph 4:30)

So, as followers of this amazing God and the example he has given us in His Son Jesus, what should we do with this amazing gift of His presence living within us. A fresh expression of Life given from the creator of all things. I think Paul wrote it best when he penned 2 Tim 1:6 – “For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.” (2 Timothy 1:6–7, ESV) The power of God, that resurrected Jesus from the grave is the same power that lives in each one who truly follows Jesus, and that power enables us to live a life that is an expression of Love and Self-Control. We just have to choose to allow him to be in control rather than I, for I is the center of sIn. God in His grace and mercy has refreshed his presence in the lives of those who choose to accept this wonderful gift, so then how shall we live?

Spirit of God – Part 2

On By rcannata7In Biblical Literacy, God's Word, Walk of obedience, Worship1 Comment

Continued from Spirit of God Part 1

Throughout the Torah, the early writings that were given to the people of God through Moses contained many examples of God’s spirit and His action in the lives of His people. Not only would the spirit be attributed to creation and life, but it would be seen as the power of God working in and through His chosen people. Examples of this can be seen in passages like Ex 28:3, 35:31, Nu 11:17, 11:25, Dt 34:9. Later writings would also have similar descriptions of God’s spirit at work in his servants. Sometimes anthropomorphic terms would be used to describe the work of the spirit in such a way to emphasize importance or urgency in the Spirits action like we see in 1 Sam 11:6 – “And the Spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled.” (ESV)  The Spirit which is present everywhere and at all times is shown here to rush upon Saul, giving urgency to what the Spirit was doing through Saul.

Later on in the scriptures, David would pen various psalms (Ps 139:7-10) that would also give us more insight into the very essence of God. In many Eastern cultures, their gods were more like humans and were not present everywhere at all times, but in the Psalms, David shows us that God’s spirit is present everywhere and at all times. Throughout the scriptures, God’s spirit would be attributed to His presence, so we could understand that the very essence of God is present everywhere and at all times.

In the prophets we would see even more of the Spirits actions in the lives of his people when they would show that from the Spirit would flow wisdom and understanding, yet, the prophets would also repeat the original theme of life and creative power like in Isaiah – “Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it:” (Isaiah 42:5, ESV) It is also shown that it is God’s spirit that enables men to continue to carry His image to a world that has lived in darkness and chaos. (Is 61:1)

The prophets also show us another aspect of the very presence of God, that in our rebellion and sinfulness we can grieve the Spirit, which is just a way of showing that we are grieving God. “But they rebelled and grieved his Holy Spirit; therefore, he turned to be their enemy, and himself fought against them. Then he remembered the days of old, of Moses and his people. Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit,” (Isaiah 63:10–11, ESV)  In this very passage the He is God and it shows that He is the one who is in the midst of His people, and it is His spirit, the very essence of who He is that is grieved.

A beautiful passage where we see future actions of the ruah is the wonderful promise to all the people of God is Ezekiel 36:25-27. It is here that God tells His people that he will gather them from the places they have been scattered and cleanse them. Then he tells them that he will give them a new heart, a new or fresh spirit, He will put His Spirit (ruah – breath) within them so that they will walk in His ways. “I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:25–27 ESV)  This should drive the reader straight back to Genesis and the ideas regarding God as the Life-giver.

A similar passage is also given in Jer 31:31, where it is tied to a new or refreshed Covenant that will be given to the people of God. ““Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”” (Jeremiah 31:31–34, ESV)  If you ponder these passages you will see an interesting parallel to God’s spirit and God’s Torah. In Ezekiel God says he will put his spirit in them and cause them to walk in His Torah, whereas in Jeremiah he says that he will put his Torah in them and that they will Know the Lord.

This opens the door to the world of the coming of God in the flesh as the Messiah of Israel. We will continue to explore these ideas found in the New Testament in Part 3.