Rejoicing the Heart

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward.” (Psalm 19:7–11, ESV)

Precepts, Precepts, Precepts, what could this word mean and how in the world does it rejoice the heart?

Precepts is an interesting word. It is the Hebrew word piqqudim and is used only in the Psalms. In 23 of the 24 places it is translated “precepts”, the one other place it is translated “commandments”. Even more interesting is that 22 of the 24 verses come out of Psalm 119, a psalm that exalts the word of God and its impact on our lives.

What can we learn from just a quick look at some of those verses…

You have commanded your precepts to be kept diligently.” (Psalm 119:4, ESV)

Through your precepts I get understanding; therefore I hate every false way.” (Psalm 119:104, ESV)

I will meditate on your precepts and fix my eyes on your ways.” (Psalm 119:15, ESV)

But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children’s children, to those who keep his covenant and remember to do his commandments.” (Psalm 103:17–18, ESV)

So what kind of conclusion can we draw about “Precepts” from this quick examination of these verses? Seems “Precepts” are to be kept diligently, they provide understanding, they help us to fix our eyes on the ways of the Lord, and our one translation that is not “Precepts”, translated commandments, is tied to keeping the covenant by obedience. So, it seems that precepts are related to the commands of God. A quick check of the Theological Wordbook of the Old Testament seems to confirm this idea…

פִּקּוּדִים (piqqûdîm). Precepts, statutes, commandments (used only in pl.) (RSV “precepts” in all twenty-four occurrences), used only in Ps (all but three of its occurrences are in Ps 119), is a general term for the responsibilities that God places on his people.[1]

OK, so how are the responsibilities that God places on his people able to drive us to the conclusion of the Psalmist – “rejoicing the heart”?

The Hebrew word here for rejoicing is “samah” and the Dictionary of Bible Languages has this for the definition…

8523 שָׂמַח (śā·mǎḥ): v.; ≡ Str 8055; TWOT 2268—1. LN 25.116–25.134 (qal) rejoice, be glad, delight in, be elated, i.e., have a feeling or attitude of joy and happiness, with a possible focus of making an outward expression of that joy (Dt 27:7), note: for Isa 9:16[EB 17] cj+, see 9022; (piel) bring joy, gladden, make merry, bring happiness (2Ch 20:27); (hif) make rejoice (Ps 89:43[EB 42]+); 2. LN 88.283–88.288 (piel) be merry, i.e., drink alcohol as a mood elevator, but apparently prior to the full stage of staggering drunkenness (Ecc 10:19+)[2]

Wow, this is really joyful, so much so that another form of the word is the feeling from drinking alcohol to elevate the mood. But that still leaves me the question, how does the responsibilities that God places on His people provide this joy to my heart.

So, in ancient Semitic cultures there were a lot of different Gods, I mean a whole plethora of God’s that people could potentially worship. These gods were not very friendly and generally one did not know how to please these gods or even understand what these gods even wanted. It was a guessing game and hopefully you might figure out just what one of these god’s might desire.

For the faithful Israelite who trusted in the one true God, this was simply not the case. They understood exactly what God desired of them, and what the impact would be for living a life that walked in obedience to them. Not only that, they were tied to a covenant. A covenant that showed a deep relationship between God and His people. To me, that is definitely enough to rejoice the heart.

But, you may be thinking…I don’t have other gods around that distract me from what God really wants – “my heart”.  Well, in our culture today we do have a lot of different gods (idols) we worship.  Idols like sports, drink, games, jobs….you get the picture. Anything that we exalt higher in our priorities than the one true God that deserves ALL of our priority.

I love the word picture that we get from the word Heart. The root Hebrew word for heart is “lev” and the word picture that is derived from these letters combine to give us a definition of “that which controls the inside”. Everything about us, our emotions, thoughts, and will, combined, control all that we are and do.  So God’s precepts brought great joy to the inner man, all that controls us, that overflowed at times into an outward expression….WORSHIP.

So, does the precepts of the Lord have that impact on your life? Or, does the idea of God putting responsibility on His people make us uncomfortable in a culture that says I am free to do anything I want? A culture in the end that seems more focused on how to bring myself joy, rather than finding that joy in a relationship with a God who loves us and want the best for His people.

 

[1] Harris, R. L., Archer, G. L., Jr., & Waltke, B. K. (Eds.). (1999). Theological Wordbook of the Old Testament (electronic ed., p. 732). Chicago: Moody Press.

[2] Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.). Oak Harbor: Logos Research Systems, Inc.

The Testimony

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.” (Psalm 19:7–10, ESV)

Recently I have been listening to an audio book by Dr. John Walton called “The Lost World of Genesis One”, where the basic premise of the book so far is that in the ancient world their cosmology was functionally based rather than materially based. As I was thinking over this and how it also fits in with the idea that Hebrew tends to lean towards being a language of actions and function, how does that play out in the verses that I have been studying?

In the previous blog we looked at how the instructions of the Lord can turn our inner being back towards God, and that the more we turn towards God, the more it can benefit our lives. What does it really mean to turn back to God? Our actions of meditating on those instructions, hiding them in our inner being, and most importantly putting those instructions into practice so that we begin to walk a life of obedience, transforms our inner being and turns us back towards God and the desire He has for us to be His image bearers. In other words, we return towards the function that God originally created us for.

Today, I examine the “testimony of the Lord”. What does this word mean, or maybe I should ask what is the function that this verse leads us towards?

Testimony is another interesting word. It is the Hebrew word “Edut” and is used about 50 times in the Hebrew Bible. The Theological Wordbook says this about the word…

This word is always used in reference to the testimony of God. It is most frequently connected with the tabernacle (Ex 38:21; Num 1:50, 53), resulting in the expression “tabernacle of the testimony,” and with the ark (Ex 25:22; 26:33, 34; 30:6, 26), resulting in the phrase “ark of the testimony.” In fact in several instances this word stands alone to indicate the ark (Ex 16:34; 27:21; 30:36; Lev 16:13). Moses was instructed to put the testimony in (“before,” Ex 16:34; 27:21) the ark (Ex 25:21) and he did so (Ex 40:20; cf. Heb 9:4). Here the meaning is made quite clear. It designates the two tables of stone upon which the Ten Words (commandments) were written (Ex 24:12; 31:18; 32:15; 34:29). These two tables represented God’s covenant with Israel (Ex 34:27, 28) and as such are called the “tables of the covenant” (Deut 9:9; 11:15). [1]

Testimony points us towards God’s covenant, a written agreement between two parties in which they agree to the actions that should be taken to maintain a good relationship between those parties. As pointed out above, the actions that we are to do consist of the 10 words that God spoke at Mt. Sinai. It says that this covenant, the Testimony, that it is sure. The root Hebrew word here is “aman”, which conveys a very important meaning, a basic idea of firmness or certainty, the foundation of our doctrine of faith. The Theological Wordbook of the OT (TWOT) has this as part of the definition of this word…

The various derivatives reflect the same concept of certainty and dependability. The derivative ʾāmēn “verily” is carried over into the New Testament in the word amēn which is our English word “amen.” Jesus used the word frequently (Mt 5:18, 26, etc.) to stress the certainty of a matter. The Hebrew and Greek forms come at the end of prayers and hymns of praise (Ps 41:13 [H 14]); 106:48; II Tim 4:18; Rev 22:20, etc.). This indicates that the term so used in our prayers ought to express certainty and assurance in the Lord to whom we pray.[2]

God’s Testimony, His covenant, expresses certainty and assurance for our lives as we enter into relationship with our Lord.

What does the Psalmist say is the effect of that assurance in our lives? “Making wise (hakam) the simple (peti)”. The Hebrew word “hakam” means generally to be wise, or better, to act wisely. The idea is that our manner of thinking, our skills, moral sensitivity, and our experiences are shaped and driven by our relationship with our Lord and the lives He desires us to live.

This ties in perfectly with the idea of “the simple”. Again, the definition from the TWOT…

The basic verb idea is “be open, spacious, wide,” and might relate to the immature or simple one who is open to all kinds of enticement, not having developed a discriminating judgment as to what is right or wrong.[3]

In other words, we are simply open to what God has to say about how we live in relationship to Him, we are not the judge of what is right or wrong, we simply trust that he has our best interests in mind and we faithfully follow in obedience.

Just like in the Garden, we are left with a simple choice, one of wisdom, and one of folly. This same choice that God had put before His people both in the Hebrew Bible…

“See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess.” (Deuteronomy 30:15–18, ESV)

Then also in the writings of the Apostles….

He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand.

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.(John 3:31–36, ESV)

[1] Schultz, C. (1999). 1576 עוּד. R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 649). Chicago: Moody Press.

[2] Scott, J. B. (1999). 116 אָמַן. R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 52). Chicago: Moody Press.

[3] Harris, R. L., Archer, G. L., Jr., & Waltke, B. K. (Eds.). (1999). Theological Wordbook of the Old Testament (electronic ed., p. 742). Chicago: Moody Press.

WALTON, J. H. (2009). The lost world of Genesis One: ancient cosmology and the origins debate. Downers Grove, Ill, IVP Academic.

Law, Testimony, Precepts, Oh my

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes;” (Psalm 19:7–8, ESV)

Why should I desire to study God’s Word? Should it feel like a burden? What benefit does it have on my life? Can I reach a place like that of Psalm 1 where the man who is blessed is the one who delights in the law of the Lord and on it he meditates day and night? Why do so many struggle with Bible Study?

Is it possible we just don’t see the benefit? Maybe we need to reflect more on the benefits that God has spoken to us about His word through His servants. So today I am starting a series of writings on various Psalms and passages in Scripture that reflect on the benefits of God’s Word in our lives.

The second half of Psalm 19 (ESV) begins with “The Law of the Lord is perfect, reviving the soul”. I really love to examine scripture with a variety of versions, the Holmen Christian Standard Bible translates the verse this way…

The instruction of the Lord is perfect, renewing one’s life.” (Psalm 19:7a, HCSB)

Why did these translators choose to word it this way? The English word Law in this passage is really to me a poor translation choice since in our cultures today Law has a very negative feel to it. I really prefer the translation as instruction, since it actually captures more closely the meaning of the word Torah.

When Psalm 19 was penned, God had instructed His people that the responsibility of educating our children was the responsibility of the family. What little ancient evidence we have suggests this was done by the practice of repetition and a firm foundation of discipline. If we were to reflect back to Psalm 1, there, the idea of meditation is one of mumbling the Word of God to one’s self over and over quietly, but out loud. This is actually a very effective tool and can be done just about anywhere.

As we reflect and consume God’s word, and act on the instruction that God has given us, Psalm 19 then says that it has the effect of “reviving the soul”, or “renewing one’s life”. The underlying Hebrew word here is mesibat (transliteration) and has a root in the word sub. The Theological Wordbook of the Old Testament says this about sub…

The Bible is rich in idioms describing man’s responsibility in the process of repentance. Such phrases would include the following: “incline your heart unto the Lord your God” (Josh 24:23): “circumcise yourselves to the Lord” (Jer 4:4); “wash your heart from wickedness” (Jer 4:14); “break up your fallow ground” (Hos 10:12) and so forth. All these expressions of man’s penitential activity, however, are subsumed and summarized by this one verb šûb. For better than any other verb it combines in itself the two requisites of repentance: to turn from evil and to turn to the good.[1]

If you were to do an extensive word study on this word you would find a variety of glosses that give us a sense of restoration, turning, returning, to restore, to turn back, and to return. The word for soul in our passage is nepes with the p having a ph sound. The concrete meaning of this word is to breath, it points us at the heart of man, the inner being, which is why “The Scriptures” version of the Bible translates the word as “the being”[2]

So, to put it all in simple terms, the study of the Bible turns our inner being back towards God. That alone should cause us to desire to study Scripture more, but, as we turn more and more towards our Lord, there are more benefits to be found…

In the next article I will continue with examining the word testimony and what it means to “make wise the simple”.

[1] Hamilton, V. P. (1999). 2340 שׁוּב. R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 909). Chicago: Moody Press.

[2] Institute for Scripture Research. (2000). The Scriptures. South Africa: Institute for Scripture Research (Pty) Ltd.

HCSB – The Holy Bible: Holman Christian standard version. (2009). Nashville: Holman Bible Publishers.

ESV – The Holy Bible: English Standard Version. (2016). Wheaton: Standard Bible Society.

Bible Study?

Lately I have been hearing this term used in a somewhat derogatory fashion. Seems that people are starting to see Bible Study as a difficult and unhelpful tool in their walk with the Lord. Seems that more and more we are focusing more on the relational aspect of the body and very little on the relationship that is the head of that body. Sermons are becoming more and more stories and psychology methods than the true Spirit lead preaching of the word of God. Many sermons that I hear today are becoming more and more topical and filled with a lot of fluff.  So I wonder…are we seeing the reality of 2 Timothy 4:3-4 play out in our cultures? (At least I see this in american culture)

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2 Timothy 4:3–4, ESV)

I ask the question in my mind…What is the purpose of the church, or better the ekklesia (called out ones)? Do we still see the body in the way that Paul did when he wrote to the Ephesian church?

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” (Ephesians 4:11–16, ESV)

This is the same writer who penned to Timothy these words…

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:14–17, ESV)

Wow, the word of God is profitable for just about everything in our lives, yet we have become so filled with bible cliches and whimsical quoting of scripture in a way that does not build up the body but beats on a person our point of view of the passage. Can we not get back to a place where we have a passion for GOD’s WORD so that we can identify with David when he writes…

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law(Torah) of the Lord, and on his law(Torah) he meditates day and night.” (Psalm 1:1–2, ESV)

Look how beneficial it can be to our lives….

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward. (Psalm 19:7–11, ESV)

More desired than Gold? I once knew a person that was a treasure hunter and the passion that he put into seeking out hidden treasures and gold was almost obsessive. Seems to me that our passion for the WORD of GOD should be equally obsessive. Yet what we tend to be obsessive about is usually not His WORD. We can binge watch Netflix, play video games from dusk till dawn, Instagram and twitter until our fingers are numb, but we wrestle to just spend 5 minutes with the Scriptures and then we pat ourselves on the back because we feel like we have accomplished something and done our daily bible study or reading for the day.

So where can we start, maybe we can start with a prayerful desire to know God and learn of the beauty of HIS Words to us. Spend a few weeks or more just pondering Psalm 119. Seek not to think of it as Bible Study but as a time to learn more about our God and the amazing words He has given to us to instruct us on how to live in His presence and in HIS Kingdom and with His people. Kindle in our hearts a healthy fear of the Lord but wrapped in the Love of His presence.

Maybe as we seek His presence and wade deeply into HIS WORDS, the Spirit can quicken in us the same feeling that the disciples had on the road to Emmaus when they said….

“Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”” (Luke 24:32, ESV)

In my own life, I have personally reflected on some of the words that Jesus prayed in John 17…

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent……..Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.” (John 17:3, ESV) and (John 17:17–19, ESV)

How do get to know the “one true God and Jesus Christ whom you have sent” By a deep Spirit lead desire of HIS WORDS, because it is here that we see who He is and what He desires of our lives. It is in those Words that we are edified and equipped.

My prayer, is that we can feel deeply the words that were penned in Psalm 119…

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O Lord; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes;

I will not forget your word. (Psalm 119:9–16, ESV)

 

 

 

Circumcised Heart

“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn. (Deuteronomy 10:12–16, ESV)

This passage had been a puzzle to me in the past until just recently while I was studying Jeremiah chapter 4 and came across this verse…

If you return, O Israel, declares the Lord, to me you should return. If you remove your detestable things from my presence, and do not waver, and if you swear, ‘As the Lord lives,’ in truth, in justice, and in righteousness, then nations shall bless themselves in him, and in him shall they glory.” For thus says the Lord to the men of Judah and Jerusalem: “Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the Lord; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds.”” (Jeremiah 4:1–4, ESV)

This passage in Jeremiah is asking the people to return and relating it to the circumcision of the heart in a parallel passage. Ultimately what I started to see is that the desire of God for his people to circumcise their heart was ultimately asking the people to repent and return to a life of walking in God’s ways.

There is another place in Deuteronomy where God speaks of circumcising the heart of his people as they come into the land. Interesting enough God does this after he calls to mind the blessings and the curses that he had set before them after he had driven them among the nations and then desires for them to return (repent). It is upon this repentance that the Lord then declares that he will circumcise their heart and the heart of their offspring. (Deut 30:1-8)

It is a wonderful act of grace that the Lord brings back to the minds of his people the Torah and the great blessings that come with a desire to walk in the ways of the Lord. But it is contrasted with the curses that drove them out of the land and out among the nations. This is exactly what we see in some of the language that is related to the covenant God will establish through His messiah as we get a glimpse of in Ezek 36:24-27….

I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:24–27, ESV)

That same grace and circumcision has now found its fullness in our Messiah and Lord Yeshua as Paul points out in his letter to the Colossians…

In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:11–14, ESV)

By grace, the record of debt that stood against us (sin) with its legal demand (death) has been canceled and set aside. Through resurrection of our Lord we who were once dead, are now mad alive together with him.

God has acted, we must respond to this wonderful Grace. This is the good news that all started back when Yeshua began His ministry with the words “Repent, for the Kingdom of God is at hand”. Then after the resurrection, the preaching of the word, the people who God had prepared to hear the message responded to that message…(Acts 2:37-39)

Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” (Acts 2:37–39, ESV)

Our response….Repent and be baptized every one of you in the name of Yeshua, the Messiah for the forgiveness of your sins!!!

Has the Lord prepared your heart, do you hear the message, Repent, be washed and believe in the name of our Messiah Yeshua and enter into an amazing relationship with our God.

Dis-Unity

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” (John 17:11, ESV)

Where is the evidence that we are ONE body in Christ? In main stream Christianity we have over 40,000 denominations that have some sort of disagreement on doctrine. Then in the last many years we have had a large growth in what is termed Messianic groups, which when you go skimming through the material they are producing also seem to differ wildly on what they believe. Many groups like to focus on pointing out why they are right on some point while some other group is wrong and therefore they must not be following Yeshua. I don’t want to point to one group or another and say they are wrong, since I feel I can gain positive ideas from many of these groups. The problem is the dis-unity many groups continue to feed.

Let’s take the concept of the Trinity as an example. I have seen so many different articles bash the early church and even churches today because they were trying to understand and know God, and came up with the term the Trinity. The critics will say that the church believes in 3 separate persons, which if you look at the actual definition is simply not true. I heard one group say the trinity is wrong, you need to think of it like one tree with 3 branches. The problem with that idea is that branches are still individual but part of the tree. That is what the trinity says. It says that God represents himself as the Father, the Son, and the Holy Spirit, yet they are one God. If you look at Yeshua’s high priestly prayer you notice that he asks the Father that we be ONE as they are ONE. Yet, I am an individual, but I am part of the body of Christ as are my brothers and sisters which makes us one with the body.  Yeshua is praying to the father, he is a person that the apostles can talk to and touch, yet they could not touch the Father, so at that moment, Yeshua and the Father appear as if they are separated individuals, yet they are ONE. Earlier in the Gospel of John Yeshua says this:

These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:25–26, ESV)

The Father sends the Spirit in the Name of Yeshua, and it says that HE will teach you all things. So the Spirit is SENT by the Father in the NAME of the Son and has the ability to Teach? If I was wrestling with this, I might come to the conclusion that the Spirit (a manifestation of God) seems to act like an individual.In the end it seems that each group is describing the same coin in just a different way. Does that mean that they are both wrong or right, no, it just means that we in our flesh do not understand fully how to explain the many ways God has revealed him self to us. There are so many issues and positions like this, and most of the time we end up arguing over who is right.

So why do I bring all this up. Because or Lord and our God desire us to be in UNITY, one with one another just as He and the Father are one. But, what I see today is groups of unhappy people, who have been wounded, or feel that the people they are in fellowship with are not walking the way they should, so they find some problem they can latch hold of, take a righteous stand on it, then criticize the problems and then go form their own group that agrees with their position. To make themselves feel better they then attack all the things wrong with the other group. HOW IS THIS BEING ONE as the Father and Son are one.

Does that mean that I agree with what is being taught in many churches, NO. But, I do know that every church I have been too has believers that are seeking, but are not being grown in their faith, there is usually a CORE of believers that truly desire a deep relationship with Yeshua and the Father. Then there are those who are there to get their passport stamped and join a club and do the club things but never really desire to walk with the Lord. There are also people at many different points in their walk with the Lord and therefore do not fully understand things that someone who has been walking a longer time might. The unfortunate side of this is that many sermons are tailored to the least common denominator leaving many believers struggling to mature in their faith.

This is also why we still need to be good Bereans and search the scriptures to make sure what is being taught is true, but being a good Berean also means being a good student and understanding how to study and dig into the word. We also need to make greater efforts to disciple and teach younger believers how to walk a life of obedience.

None of the groups out there have all the right answers, even God has told us that every inclination of our hearts is evil. That includes me and you. So before we criticize, lets figure out how to lift each other up, encourage, equip, and edify the body. If someone does not agree with you, have productive discussions on the subject and pray for one another. Then maybe we can be ONE like the Father and Son Are One.

Grace

“Thus says the Lord: “The people who survived the sword found grace in the wilderness; when Israel sought for rest, the Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.” (Jeremiah 31:2–3, ESV)  

Grace is a fascinating word to study. Many sermons I have listened to define it as unmerited favor, but when you really look into the word it is so much more richer than that.

The Strong’s definition is #2580 is the word “chen” and has the meanings of grace, favour, beauty and loveliness. It is derived from the root verb Strongs #2603 “chanan”  which brings the ideas of mercy, grace, pity, and favor, as well as the idea to bend or stoop in kindness to an inferior. (1)

There is a shared root syllable with the word Strong’s #2583 “chanah” that is very interesting. The idea in this word it to pitch a tent, to encamp,  or to rest in tent. (1)

In the wilderness the Israelite’s set up camp by pitching their tents in such a way that they provided a wall that separated the camp from the outside. When you look at the pictograph of the letter “het” it is a picture of a wall, which could imply the idea of separation. The second letter is the “nun” which has a pictograph of a sprouting seed which has the idea of continue, in that the seed continues the next generation.(2)  So combining the two pictures we get the idea of a wall that continues. The camp is inside the walls that continue and surround the camp separating it from the outside. To live inside the walls is where the people find protection. In the center of the camp is the tabernacle which is where the Lord dwelt among His people.

Think about what the picture provides, the ideas of refuge, protection, healing, help, salvation and covenant. How about the idea of separation or being set apart. (Holiness)

To live inside the camp also meant that you lived in the covenant community and followed the instructions that God provided for that covenant community. To step outside the camp was to leave the place of refuge and protection and enter a wilderness of danger and trouble.

Pondering the beauty of God’s grace is to discover so much more to such a simple word. In doing so I find so much more richness in what Paul writes in Ephesians:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:8–10, ESV)  

It is by God’s grace that he brings us back into the camp where we find His salvation, His protection, His Help, His healing. In the camp we join the covenant community and become set apart for His purposes. It is where we find the freedom to live in the boundaries that God has provided. When we are to travel into the wilderness it is as part of the covenant community and it is always God who leads the way.

It is sad though that many of us like to jump back over the wall into the wilderness where we find danger and trouble. Sometimes we try and live on both sides of the wall hoping to get the best of both worlds, but that to is just a deception of our own flesh. The other problem we have is that we try and move the walls in closer and closer to the center, but the end result is that we have no longer have any room to move around in the freedom that the original walls provided.

Lord help me to live in the freedom that is your grace, a freedom to live in your covenant community, under your amazing instruction. The freedom I have is not to do anything I wish, but a freedom to live in the encampment of your grace.

1. Strong, J. (1996). The New Strong’s Dictionary of Hebrew and Greek Words. Nashville: Thomas Nelson.

2. Seekins, Frank T. “Hebrew Word Pictures”

Turn Back

The simple message God wanted for his people to understand was to seek him with their whole heart. They needed to turn back to God and His ways. So when studying through Ezra and we get to chapter 3 we see that in the seventh month it says they came together as one man, they build an alter, and they offer burnt offerings – why? The explanation is in Numbers 29:1

“On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, and you shall offer a burnt offering, for a pleasing aroma to the Lord: one bull from the herd, one ram, seven male lambs a year old without blemish; also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, and one tenth for each of the seven lambs; with one male goat for a sin offering, to make atonement for you; besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the Lord.” (Numbers 29:1–6, ESV)

Before they could rebuild the Temple, before they could approach the Lord on His terms they had to have a sin offering, in other words they had to Repent and it had to be from the heart as ONE community.

Do we hear that message enough today? I have seen many books and articles now that speak of how the church is becoming more like the world around it and no longer looks separate and holy. So what shall we do? Well we could individually repent, but I think the key is in the first verse of chapter 3 of Ezra – “the people gathered as one man

Not only was there the opportunity for individual repentance, but there was opportunity for corporate repentance. We need to come together in our local communities and repent as a whole.We need to turn back to God’s ways and walk in obedience to the simple idea of “be holy, for the Lord your God is Holy”

Holiness is not some ethereal quality that is beyond our reach, but it is simply to be separated, set apart, and unique. Remember what Deut. 4:5-8 says?

“See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?” (Deuteronomy 4:5–8, ESV)  

This is a people that are holy, and reflect a Holy God, so that all the nations will look upon them, and see our Awesome, Amazing God and His Awesome and Amazing ways to LIVE!!

Is it no wonder that the first message we hear from both Jesus and John the Baptist is:

“Repent, for the kingdom of heaven is at hand.”” (Matthew 3:2, ESV)

How about when the Holy Spirit came upon the people at Pentecost:

“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:36–38, ESV)  

Paul proclaiming to King Agrippa his mission:

 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. For this reason the Jews seized me in the temple and tried to kill me.” (Acts 26:19–21, ESV)

I like how in this verse something is very clear – why are they to repent? To perform deeds in keeping with their repentance. In other words once when we turn back to God, we are to perform deeds that are in alignment with that turning.

In turning back, in repenting and believing into Christ, is obedience not what is desired?

 “And being made perfect, he became the source of eternal salvation to all who obey him,” (Hebrews 5:9, ESV)

If I really desire to seek Him with all of my Heart, Mind, and Strength, does my repentance reflect that, and does my deeds reveal an obedient heart? So I have to ask the question of myself – How do I know God better – I must first repent personally, and with my community, so we are all in unity before Him as “one man”.

Returning

I just started teaching through the book of Ezra, and though I have studied this book before it always amazes me that each time we open a book there are new things that the Lord teaches us.

The southern Kingdom of Judah had watched as her sister Israel refuse to heed the warnings of the prophets that God had sent warning them to turn away from the worship of pagan Gods and immoral practices that went along with that worship. Judah would slip into the same pattern of harlotry and would also be exiled because of their sins. The problem was simple as the prophet Jeremiah details in chapter 25:

 “Therefore thus says the Lord of hosts: Because you have not obeyed my words,” (Jeremiah 25:8, ESV)

But the Lord has a plan and in Chapter 29 we see a wonderful hope:

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.” (Jeremiah 29:10–14, ESV)

They had learned a great lesson and must have had a change of heart for the promise above had a condition…”You will seek me and find me, when you seek me with all your heart.”

I love the word picture that we get from the word Heart. The root Hebrew word for heart is “lev” and in the word picture that we get from the letters of the word form a picture of “that which controls the inside”. Everything about them emotion, thought, and will, which combined, control all that we are and do. These all need to be seeking after the Lord. When our desire is that strong, then we will find Him!

This should not have been new to them or a surprise, for if they had truly desired a relationship with the Lord then His words would have been a great treasure and they all would have a heart like that described in Psalm 119…

 “How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O Lord; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.” (Psalm 119:9–16, ESV)

Do we love His word that much, how does it compare to the many other things that control our lives like TV, Internet, games etc.. What things in our lives consume our time? It is not that we can’t do those things that are a blessing in our lives to have, but what is the priority, what CONTROL my inside? Do I truly desire to follow our Lord in obedience? Here is the simple plan that God outlined for us..

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” (Deuteronomy 6:4–9, ESV)

This passage is very clear…the Word of God should be the priority in our lives, unfortunately I believe many of us make it a short hobby that we occasionally make time for.

So I ask myself – how can I make God’s word a higher priority in my life…How can I worship more!!! Maybe it’s time to really talk about repentance.