Tag: Church

The Moment Everything Changed

On By rcannata7In Biblical Literacy, God's Word, Walk of obedience, WorshipLeave a comment

Romans 3:21–24 (ESV) But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus…

Ephesians 2:4–5 (ESV) But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved…

In the opening movements of both Romans and Ephesians, the apostle Paul builds a sobering, uncompromising case regarding the true nature of human lostness. In Romans 1–3, he exposes how humanity actively suppresses the truth, trading the majesty of the immortal God for the ultimate delusion of self-sovereignty. As a consequence of demanding autonomy, God judicially hands humanity over (paradōken) to the dark custody of its own desires, leaving every mouth silenced and the entire world held guilty under the tyrannical power of sin.

Ephesians 2:1–3 echoes this exact verdict with equal gravity: before grace intervenes, we were not merely struggling, misguided, or spiritually sick—we were spiritually dead in our trespasses, captive to the spirit of this world, and by nature children deserving of wrath. Together, these passages construct a completely hopeless courtroom where moral effort is useless and every door to self-salvation is firmly slammed shut.

Yet, God did not leave us to execute our own sentence. In both epistles, this hopeless courtroom is shattered by a glorious divine pivot. In Romans 3:21 (“But now…”) and Ephesians 2:4 (“But God…”), the person and work of Jesus Christ break into history.

Where the Law stood only to condemn, Christ is presented as our propitiation (hilastērion)—the One who stepped into our execution, bearing the full weight of divine wrath on the cross to satisfy holy justice and pay our redemption price in full.

Through His resurrection, God not only legally justifies unrighteous sinners as a free gift, but relationally makes us alive together in Him—raising us out of the grave of sin and seating us with Christ in the heavenly realms. Left to ourselves, we were trapped under sin and death; BUT GOD, through Jesus Christ, transformed condemned prisoners into resurrected co-heirs.

The climax of this grand narrative unfolds in Ephesians 2:8–10, where the mechanics of our rescue are laid bare as pure, unmerited grace. Paul declares that our salvation comes through faith—a mechanism that strips away all legalistic self-reliance and excludes any possibility of human boasting (kauchēsis). Salvation is entirely a free gift (dōron), not earned by our performance or moral striving. Yet, grace does not leave us passive; it produces dynamic transformation.

We are God’s poiēma, (where we get the word Poem) His handcrafted masterpiece or divine workmanship, created in Christ Jesus specifically for good works that God prepared in advance for us to walk in. Where our autonomous self-rule once produced spiritual death, God’s grace transforms us into living monuments of His power, bringing the “obedience of faith” to life as our new identity in Christ.

Are you resting today in the illusion of your own good behavior, or have you yielded your self-sovereignty to the grace of The Lord Jesus Christ, the only One who takes you from execution to resurrection?

Chain of Evidence

On By rcannata7In Biblical Literacy, God's Word, Prayer, Walk of obedienceLeave a comment

Romans 3:9–18 (ESV) What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.” 13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”

There is a profound difference between making an occasional mistake and living as a captive.

When Paul steps into the courtroom in Romans 3, he doesn’t present humanity as good people who sometimes stumble. Instead, he uses a deliberate phrase: we are all “under sin” (hypo hamartian). In the original language, this construction describes living under the governing authority, dominion, and legal custody of an occupying power.

Sin is not merely a bad habit we practice; left to ourselves, it is a tyrant that holds us in captivity, shaping our internal desires and blinding our vision.

To prove this universal captivity, Paul builds a chain of Old Testament Scriptures that traces the full scope of human fallenness from the inside out:

  • The Mind & Will (vv. 10–12): We do not naturally seek God or understand His spiritual reality on our own terms; we turn aside toward our own autonomy.
  • The Speech (vv. 13–14): Our words reveal the spiritual condition of our hearts, exhaling bitter curses, deceitful flattery, and the subtle poison of self-centeredness.
  • The Path (vv. 15–17): Our self-rule inevitably causes destruction and misery in our relationships because we reject the way of peace.

When we search for the engine behind all this brokenness, Paul points to verse 18: “There is no fear of God before their eyes.”

The root of human rebellion is not a lack of moral instruction or intelligence. It is the quiet, deliberate removal of God from our daily horizon. It is pushing the holy Creator out of our view so that we can play the king of our own lives. And once God is dethroned in the human heart, self-justification takes over.

When a defendant stands trial, the immediate human instinct is to offer excuses, highlight past good deeds, or compare oneself to worse offenders. Yet, the true purpose of God’s holy Law is not to offer a ladder for self-salvation, but to act as a mirror. It exposes our true spiritual condition until every defense fails, every self-righteous excuse is stripped away, and “every mouth may be stopped.”

Standing silent before a holy Judge can feel terrifying. But in God’s redemptive design, this total silence is the precise place where grace begins.

As long as we are still defending our own goodness, making excuses for our self-reliance, or relying on our moral effort, we will never look for a Savior. God exposes our total bankruptcy under the power of sin so that we will finally drop our self-defenses, stop trying to justify ourselves, and look to the only One who can set us free!

The pitch-black courtroom of Romans 3:19 sets the stage for the most glorious words in the entire letter: “But now…” (v. 21). The Law silences us so that Christ can speak for us.

So I must ask myself – Is there any area of my life where I have removed the “fear of God” from before my eyes, choosing my own preference or autonomy over His authority? Is there any area where i am trying to justify myself before God through moral effort, or have I yielded to the free gift of His rightousness in Christ?

Lord God, Holy Judge and Merciful Father,

I humble myself before You today. I acknowledge that apart from Your grace, I am powerless against the hold of sin and self-rule. Forgive me for the times I have removed Your holy fear from my sight, pursuing my own way and making excuses for my heart. Thank You that You do not leave me silenced and condemned in the courtroom. Thank You for breaking the tyrannical power of sin through the ransom paid by your son Jesus. I drop all attempts at self-justification and place my full trust in the righteousness of Christ alone. Teach me to walk in the reverence of Your holy name and the joyful freedom of Your grace. Amen.

No Excuse

On By rcannata7In Biblical Literacy, God's Word, Walk of obedienceLeave a comment

Romans 2:1 (ESV) Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

If you haven’t already figured it out, I’m currently digging into a personal study on the Book of Romans. I thought it would be a great time to jump back into blogging—hopefully to encourage you as well as myself to dive deeper into the Scriptures and move toward what Paul calls the “obedience of faith.”

In Romans 1, Paul takes us on an uncomfortable tour through a culture in free fall. We watch humanity suppress the truth, trade the Creator for creation, and sink into a downward spiral of brokenness and self-sovereignty.

It’s easy to watch that unraveling from a safe distance. We sit back, shake our heads, and feel an intoxicating sense of moral clarity. We feel safe sitting on the judge’s bench while Paul prosecutes “them”.

Then comes Romans 2:1, and Paul springs a brilliant rhetorical trap.

The Sudden Mirror

With one single word—“Therefore”—Paul swings the entire, crushing weight of Chapter 1 directly at the moralist and the religious insider. He shifts from the broad, distant “them” to an intensely personal “you” (O anthrōpe—“O man”).

Paul steps directly into our private courtrooms, grabs us by the lapels, and pulls us off the bench.

“Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.” (Romans 2:1)

Why does judging others make us guilty? Because our ability to diagnose evil in someone else proves that we actually know the moral law exists.

When we point an accusatory finger at another person’s pride, deceit, or rebellion, we demonstrate that we understand God’s standard. Reusing the exact legal term from Chapter 1 (anapologētos—“without excuse”), Paul reveals that our own moral outrage becomes the very evidence that convicts us. We know the law, yet in the quiet, hidden corners of our hearts, we harbor the exact same roots of pride and self-rule.

Judging According to Truth

We so easily forget that God’s judgment is kata alētheian—according to truth.

God does not evaluate us based on our religious credentials, our outward reputation, or how loudly we condemn the culture around us. He evaluates absolute reality. Before His holy eye, hidden pride and self-righteousness are just as much an act of cosmic treason as outward lawlessness.

How do we fall into this delusion? Paul exposes our hidden logic in verse 4:

“Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” (Romans 2:4)

To “presume” (kataphroneō) means to treat with contempt or look down upon. We despise God’s grace whenever we mistake His patience for His endorsement. When God holds back immediate judgment for our secret sins, our proud hearts whisper, “I must be doing just fine because God hasn’t called me out.”

We weaponize His forbearance as a shield against self-examination rather than letting it melt our stubbornness into repentance (metanoia). Every day of unpunished sin is not proof of our moral superiority; it is proof of His staggering patience, begging us to stop pointing fingers and come home.

When we refuse, verse 5 warns that our “saving up” of moral status is a terrifying illusion. Using the language of banking (thēsaurizō), Paul warns that a hard, impenitent heart is simply making daily deposits into an account of divine wrath.

Kneeling at the Cross

Paul’s intent in Romans 2 is not to crush us with guilt, but to strip away our false security. He dismantles our need to compare ourselves to others so that we can finally see our true need for Jesus.

The Gospel does not ask you to manage your image or validate yourself by judging the world. It calls you to step down from the judge’s bench, lay down your self-righteous defense, and kneel at the foot of the cross where mercy is offered freely to those who have no defense left.

A Prayer for the Heart

Lord Heavenly Father, forgive me for the hypocrisy of my own heart. I confess how quickly I jump to the judge’s bench to point out the sins of others while ignoring the subtle self-rule and pride within myself. Thank You that Your judgment is based on total truth, and thank You that Your patience with me is so rich. Teach me never to treat Your mercy with contempt. Step me down from the bench today, strip away my self-righteousness, and anchor my heart solely in the righteousness of King Jesus. Amen.

What area of your life is Paul’s “Therefore” speaking into today?

Climatic Indictment

On By rcannata7In God's Word, Walk of obedience, Worship1 Comment

Romans 1:32 (ESV) Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Romans 1 forms a haunting chiastic spiral—a literary mirror where the end of Paul’s indictment directly reflects its beginning, exposing the full depth of human decline:

  • Knowledge of God’s Truth (vv. 19–21) -> Suppressed for Autonomy (v. 18)
    • B. Threefold “Handing Over” (Paradōken) to standardless living (vv. 24, 26, 28)
  • Knowledge of God’s Decree (v. 32) -> Fully Inverted into Systemic Approval

Verse 32 serves as the capstone of this spiral. Paul reveals that humanity acts with full epignontes, an undeniable, experiential knowledge of God’s righteous standard (dikaiōma). Deep down, we know that cosmic treason against the Giver of life carries a death sentence (axioi thanatou). We are without excuse.

Yet the final, lowest turn of this spiral is not mere personal failure; it is systemic endorsement. Paul exposes this through a chilling pivot: “not only… but also.”

It is one thing to stumble into sin through weak, fleeting impulse (poiousin). It is another to applaud it (syneudokousin). To approve, celebrate, and institutionalize rebellion requires a cold, intellectual alignment with evil. It completes the inversion: what began as suppressing the truth ends as building a culture that calls evil good and good evil.

Tragically, this spiral does not stop at the church doors.

When we rewrite Scripture to match culture, scrub the reality of sin to keep messages market-friendly, or turn worship into a consumer-driven show, we repeat the exact trajectory of Romans 1. We exchange internal awe (esebasthēsan) for performative entertainment, subtly shifting the message from “Surrender to King Jesus” to “Let God enhance your self-sovereignty.” In doing so, we give tacit approval to the very rebellion Christ came to forgive.

God’s grace does not call us to bless the world’s rebellion or mirror its spiral. It summons us into “the obedience of faith” (Rom. 1:5). His grace doesn’t just ask us to stop doing what grieves Him; it transforms our hearts so we stop loving and applauding it.

Search your heart today. Where have you moved from battling weakness to applauding compromise in your media, your culture, or your church? Turn back to the uncompromised Gospel (Rom. 1:16–17). It alone breaks the spiral, exposes our rebellion, and offers a life anchored in true, unshakeable joy.

Prayer: Lord, forgive us for celebrating or accommodating things that grieve Your Spirit. Open our eyes to the subtle spirals of compromise in our own hearts and churches. Strip away our desire to validate rebellion, and give us the courage to delight only in Your holy truth. Amen.

Let Him Hear…

On By rcannata7In God's Word, Walk of obedienceLeave a comment

“He who has an ear, let him hear what the Spirit says to the churches.

Do you ever wonder what the Spirit would say to our churches today? Has anything in man changed since Jesus spoke to the churches in Revelation?

Some of the sins that He brings to light are idolatry, sexual immorality, holding to the teaching of Balaam which we have defined in 2 Peter – “They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,” (2 Peter 2:14–15, ESV). All these things can still be found in our churches today, only we have become better at minimizing and hiding them behind new definitions and our independent focused ways of living. Keep in mind that Jesus is speaking directly to the church not the world around us. Jesus leaves us no room for excuses, complaining, or shifting the blame away from us.

Jesus though provides the perfect answer, repent. Not just individual repentance but repentance as the body of Christ. This requires humility and a true desire to turn away from our sinful lives and turn back toward God.

Recently I heard a message where the pastor preached these words – “Will you turn from your sinful self-reliance, you sin minimizing, Christ ignoring efforts at self-improving salvation? Will you fall down on your knees before the Son of God who forgives all who turn to Him by faith – regardless of the sin”1

We must lay down our prideful “that’s not me attitudes” and realize that we all need some form of repentance every day. We must cling to the words He speaks to those who are willing, and fall to our knees in humility before our King and Savior.

The Spirit may speak warnings to the church, but there is also praise and reward for those who overcome, those who have been faithful. Simply reflect on these verses in revelation and ponder the reward for hearing  what the Spirit is saying, even to our churches today.

“He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’” (Revelation 2:7, ESV)

“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’” (Revelation 2:11, ESV)

“He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’” (Revelation 2:17, ESV)

“The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. And I will give him the morning star.

He who has an ear, let him hear what the Spirit says to the churches.’” (Revelation 2:26–29, ESV)

“The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’” (Revelation 3:5–6, ESV)

“The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. He who has an ear, let him hear what the Spirit says to the churches.’” (Revelation 3:12–13, ESV)

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.’ ”” (Revelation 3:20–22, ESV)

Are we listening? If we are listening, are we obeying what we hear?

1Erik Spohr Sept 12, 2021 Forgiven Much, Love Much.

The love you had at first

On By rcannata7In God's Word, Prayer, Walk of obedienceLeave a comment

““To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. “ ‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” (Revelation 2:1–5, ESV)

What is the love that the Ephesian church had at first that they have abandoned? Is it their Love for Jesus, or is it love for others, or could it be the love that we are to reflect from Christ to the world around us?

Jesus when asked the question, what is the greatest commandment, responded with Love God and love your neighbor. How does that look? What can we learn from the New Covenant writers, and the stern warning that is given to the churches at Ephesus?

In the book of John Jesus is teaching his apostles when Philip asks this question – “Lord, show us the Father, and it is enough for us.”” (John 14:8, ESV)

It is from this point forward that Jesus unpacks some deep teaching on the coming of the Spirit and abiding in Him. Much of the language through this section is soaked in various forms of Love. Some of those ideas are – “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” (John 14:21–23, ESV)

Continuing in chapter 15, John continues to unpack this genuine Love in the form of abiding in the vine. The Greek root used for abide is “meno” and has the sense of to await or to stay in, also having a sense of an eschatological promise already in possession.[1] It is also of interest that a form of the Greek word for abide hypoménein is used in the Septuagint also with a sense of Waiting on or cleaving to God. The Theological dictionary of the New Testament abridged has this entry on the word…

… so that the idea is not that of standing against but waiting on. In this sense it is used for Hebrew terms expressing tense, steadfast, or patient expectation (cf. Job 3:9; Ps. 37:7; Job 32:4). The noun hypomonḗ similarly denotes either confidence or tense expectation. It is a mark of the righteous in the OT that they wait on God. In distress and opposition, they look to God for deliverance (cf. Ps. 37:9; Mic. 7:7). God is the almighty covenant God on whom they can rely (Is. 51:5; Zeph. 3:8). As the God of Israel (Jer. 14:8), he is also the God of Israelites (Ps. 39:7). Only the wicked abandon hope in him (Sir. 2:4). The final deliverance is eschatological (Hab 2:3). Those who endure to the end will be saved (Dan. 12:12). The focus here is neither on the hostile forces nor on inward strength but on the power and faithfulness of God. Yet this divinely oriented hypomonḗ confers courage (Ps. 27:14). This is the strength of cleaving to God or waiting for him (Is. 40:31). There need be no fear of weakening it by a link with hope. It focuses on hope and issues in it. What sustains the righteous is that God will establish justice (Ps. 140:12).[2]

It is a wonderous journey where we are fully dependent on the power and faithfulness of God, clinging with expectations to the time when the bridegroom returns for His bride. But, in that tense, steadfast, patient expectation there is a movement forward with the works that Jesus has prepared beforehand that we are to walk in them (Eph 2:8).

Did you catch that? The works that Jesus has prepared that we are to walk in. But how are we to do that? Paul gives us some clues…

We must first start with prayer– “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” (Ephesians 3:14–21, ESV)

In prayer and through faith we seek to be strengthened through His Spirit in our inner being, grounded in the Love that Christ has shown us, together with the body of Christ the assembly of believers all filled with the fullness of God who then works through us more abundantly than anything we can ask or think according to His power within us.

Soak ourselves in The word of God – “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2, ESV)

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.” (Colossians 3:1–2, ESV)

Psalm 119 is the longest Psalm in the scriptures and a serious read through shows the many benefits of the Word in the people of God when they soak themselves in its richness.

The Lord asks the Ephesian church to repent and do the works they did at first. They had lost their first love. Were they no longer seeking His strength, seeking the things that are above or walking in the works that He had prepared for them?

Today, do we do similar things, racing ahead of the Spirit of God with our plans, then claiming they are from God? Prayer lives that barely give him a few minutes of their time in a single day then crash forward with their plans, maybe even feeling good about themselves for what they accomplished in their own strength.

Jesus took the time to seek the Father in prayer continuously. There are so many times we are given glimpses of this simple communion with God and yet it seems today seeking after God is lost in the busyness of life.

Jesus told the Ephesian church, most likely in a better place than many churches today, to repent and return to that first love – a passion for God that takes us deep into prayer, deep into His words, and moves us forward in His power to do the works that He has prepared that we should walk in them.

Why? Jesus gives us that simple answer…

“He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’” (Revelation 2:7, ESV)

[1] [2] Kittel, G., Friedrich, G., & Bromiley, G. W. (1985). Theological Dictionary of the New Testament (p. 582). Grand Rapids, MI: W.B. Eerdmans.

Together…

On By rcannata7In God's Word, Walk of obedience, Worship1 Comment

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” (Acts 2:42–47, ESV)

When we think about attending a worship service on Sunday what ideas come to mind? Do we think about the teacher we want to hear, the songs we want to listen to, or is it the people we have things in common with? If we are watching online, are we satisfied with just sitting under teaching that satisfies what we want to hear?

What is the purpose of the assembly of believers? Why was it important for the body to assemble and not just get the latest sermon we like off the internet? The year of 2020 Covid drove the body to seek alternative ways of trying to stay connected, and many may have attended church for the first time virtually. But is that a healthy way of gathering or is there dangers in continuing to be secret attenders? Zoom helped many stay in touch, but it always seemed like something was missing.

To answer any of these questions, we must first look at how we define church. Is it a building, or a denomination, or is it built around a pastor? The actual word that is translated in most of our English translations as church is the Greek word “ekklesia”.

In the Theological dictionary of the New Testament, it first mentions variations of how ecclesia is defined both locally and denominationally, but I really like what it says on page 398…

In the case of the church it is God (or the Lord) who assembles his people, so that the church is the ekklēsía of God consisting of all those who belong to him (cf. hólē in 5:11; 15:22). Applied to believers, the term is essentially a qualitative one, the assembly of those whom God himself gathers.[1]

An assembly of those who God gathers. This is what we are seeing in the opening chapters of the book of Acts, believers who were together locally and congregationally. They met in their homes, at the local synagogue or house, and while it was still standing, they attended the temple together so that they could have teaching, and worship God as the whole body.

In the letter he writes to the Ephesians, Paul reminds them that as gentiles they were separated from God and were far off, but the blood of Christ had reconciled them and the Jewish believers back to God. So that…

“…you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” (Ephesians 2:19–22, ESV)

Joined together, built together, but what is the purpose of those called by God to be gathered? Again, we can look to Paul’s letter to the Ephesians to give us some insight. Paul in chapter 4 is exhorting the Ephesian assembly to walk in a manner worthy of their calling. To be unified in Spirit, and to use the gifts that God gives by grace to serve the body and build it up. So, at verse 11 he says…

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” (Ephesians 4:11–16, ESV)

Everyone who is a follower of Christ and has the Spirit dwelling in them are tools in the hands of the potter. Each with gifts that can build the body of Christ, so when we are working properly, the body grows in maturity and love so that ultimately it can carry out the will and desires of the Lord in the world.

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10, ESV)

In the next several blogs I am going to take a look at the assemblies of revelation and reflect on the exhortations and warnings that the Lord gives to the assemblies through His servant John.

Just an interesting side Note – I was curious of how the church has handled pandemics in the past and found this article, be curious of what people think about how the church has handled the current pandemic?

Pandemics and the Church: What does History Teach us? | Campus News | Dallas Baptist University (dbu.edu)

I also came across this “For King and Country” version of the song By our love that captures the essence of the body of Christ in action…

By Our Love – For King and Country (Lyrics) – YouTube

[1] Kittel, G., Friedrich, G., & Bromiley, G. W. (1985). Theological Dictionary of the New Testament (p. 398). Grand Rapids, MI: W.B. Eerdmans.

Lack of Knowledge

On By rcannata7In Biblical LiteracyLeave a comment

Hosea 4:6

“My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.” (Hosea 4:6, ESV)

Hosea is the last prophet sent to Northern Kingdom of Israel before they fell to Assyria. His ministry came on the heels of a golden age in their history where there was peace and prosperity of the likes not seen since the time of Solomon.

But there was a problem, the people where in moral decay, no longer seeking after God, and heavy into idolatry.

God instructs Hosea to marry a woman of whoredom whose unfaithfulness to her husband is an example of Israel’s unfaithfulness to God. Yet Hosea would remain faithful to his wife through all of this as an example of God’s love for His people.

The message is simple – return to God or judgment is coming. Today our message is no less complicated, return to God by believing in the name of our Lord and Savior Yeshua (Jesus) and you will be saved from God’s coming judgment.

Chapter 4 is where God brings an indictment to the people based on their violation of the covenant.

“Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land; there is swearing, lying, murder, stealing, and committing adultery; they break all bounds, and bloodshed follows bloodshed. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field and the birds of the heavens, and even the fish of the sea are taken away.” (Hosea 4:1–3, ESV)

The word in this passage is the Hebrew word daat and is from the root word yada which has the implication of intimate relationship. If you do a search on the exact use of the verbal form of this word you will come across some 140 places that it is used. Here is a verse that I think captures the idea well considering the condition of the people in the time of Hosea.

““Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, that all the peoples of the earth may know that the Lord is God; there is no other. Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”” (1 Kings 8:56–61, ESV)

Look at the condition again of these people – swearing, lying, murder, stealing, and committing adultery. Does that sound familiar – not with the world, but with God’s people! Is this not also a condition that Paul warns Timothy about regarding the last days before God’s return.

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.” (2 Timothy 3:1–7, ESV)

History is repeating, God’s people in Hosea are destroyed for lack of knowledge, they rejected knowledge and forgot the instruction of God.

Paul in his encouragement to Timothy after this warning is about following Pauls example in all that he has taught Timothy and to hold steadfast through it all. He warned of trouble and persecution, of evil people and imposters. But to Timothy he gave simple instruction:

“But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:14–17, ESV)

This brings me to the reason for writing this blog, we are in a time of decay in the body of Christ where people are not wanting to do the hard work of learning God’s instruction but are settling for pithy sayings, entertainment, and manipulation of the word to give them what they want to here. This is not always on purpose and it has subtly slipped into the body of Christ over time so that not even some very well intentioned leaders have noticed the issue and are caught up in the excitement of the shiny new and improved yet man created way of doing church.

Time permitted I hope to blog more on this subject in the weeks to come. May the encouragement Paul gave to Timothy ring true in our lives…“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:3–5, ESV)

No Ordinary Worm

On By rcannata7In God's WordLeave a comment

“But I am a worm and not a man, scorned by mankind and despised by the people.” (Psalm 22:6, ESV)

Recently a friend of mine told me about a sermon he had heard on this passage in Psalm 22, he said that the Hebrew term used here for worm was not the normal word used for worm but had another meaning that I should look into. So the following is just a musing of what I have found so far…..

Psalm 22 is considered a Messianic Psalm, it is from this Psalm that Jesus quoted from the cross, “My God, my God, why have you forsaken me”

A person that was familiar with scripture would have recognized these words and possibly have pondered through the meaning of this Psalm in light of all that was happening both at that moment and most likely in the days that would follow.

Of particular interest is this statement in the Psalm “But I am a worm and not a man”. The word for worm in this verse is the Hebrew word “tola’at”. In most of the Bible dictionaries where I looked it up the word could be used as we see here “worm”, but it is also a word that is used to describe the color crimson or scarlet. How is it that this word could have both these meanings?

If you do a word search for the places this is used, you will find it used as a scarlet yarn that was used in the crafting of the High Priest’s garments to be worn for ministering in the Holy Place, the curtains and other fabrics of the tabernacle, it was also used in the coverings of things inside of the tabernacle.

It is thought that the word is a reference to the worm or grub know as (coccus ilicis or Kermes illicis) or more commonly called the crimson worm. The Encyclopedia Britannica has this as a definition…

 A species of scale insect in the family Kermesidae (order Homoptera), the common name of which also represents the red dye that is obtained from the dried bodies of these insects. The dye was often part of the tribute paid to conquering Roman armies, and, in the Middle Ages, landlords accepted it as payment for rent. The oldest known red dyestuff, resembling but inferior in color to cochineal, it was used by the early Egyptians.

Some commentaries on this passage refer to this worm and how it was used in the making of crimson dyes in the Mediterranean area. What most of the commentaries miss though is the fascinating life cycle of this bug.

The male coccus ilicis has wings and is able to fly. Though I have yet to verify the information, in my research I heard a presentation that said that the male hovers over the female during mating but never actually touches the female.

The female will only give birth one time and begins the journey by climbing onto a particular type of oak tree, or wooden post where she attaches herself permanently.

She then creates a hard-outer shell to protect the eggs she lays under her.

When the eggs hatch the babies feed on the flesh of the living mother who is now providing them life.

After a few days the mother dies and at that moment a scarlet liquid leaks out and colors the baby worms and the wood of the tree that it is on. This covering of red dye stains the babies for life.

Three days after the death of the mother, her body shrinks up into a heart like shape that is waxy and turns white. It has the look of wool and flakes off and looks like snow falling from the tree.

If the mother is harvested during the 3 days, the crushing of her body produces the dye that was used for the yarn and fabrics in the middle east and most likely the same process was used in the materials of the Tabernacle. The wax could also be harvested and was used to make shellac.

So, it has been suggested and it is hard to ignore the connections of the symbolism that is represented here. Let’s break it down….

  • Flying male hovering over the female to impregnate her.
    • Luke 1:35 – “And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”
  • The female climbing onto a tree voluntarily knowing that she would die.
    • Jesus died on a wooden cross that he voluntarily allowed Himself to be nailed.
    • John 10:16–18 “And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
  • The female worm secretes a hard shell to protect her offspring.
    • John 17:12 – “While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.”
  • The larvae stay alive by eating the flesh of their living mother.
    • John 6:51 – “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.””
  • The larvae are permanently colored red by the death of the mother.
    • Eph 1:3-9 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ”
    • Heb 12:24 – “and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”
  • After the death of the mother she turns white and has the texture of wool and flakes off and falls to the ground like snow.
    • Mark 9:2-3 “And after six days Jesus took with him Peter and James and John and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them.”
    • Isaiah 1:18 ““Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

It is interesting to note that in Isaiah the word used for crimson is the same root used in the word worm in Psalm 22.

Is this coincidence? Maybe we are reading into the passage more than what is really there? Or maybe, our God is so infinitely majestic and powerful that he gave unique symbolism throughout His Creation to point us to the work of His Son. I will let you decide, but it is all very interesting.

Enlightening the Eyes

On By rcannata7In God's Word, Walk of obedienceLeave a comment

“the commandment of the Lord is pure, enlightening the eyes;” (Psalm 19:8b, ESV)

The day that I am writing this is in the time of the counting of the Omer and in just a short while, we will have arrived at Shavuot, the day that it is believed that God gave the commandments from Mt Sinai to the people of Israel.

It is wonderful that the part of Psalm 19 that I am looking at today is focused on “the commandment of the Lord”.

What does this word commandment really convey to us? What does it mean that it is pure, and how does it enlighten the eyes?

The Hebrew word for commandment here is “mitzvah” and if we were to look at a handful of verses where the word is used, you should get a fairly good idea of what it conveys….

““Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.” (Deuteronomy 6:1–2, ESV)

“Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. So you shall keep the commandments of the Lord your God by walking in his ways and by fearing him.” (Deuteronomy 8:5–6, ESV)

“For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it.” (Deuteronomy 30:11–14, ESV)

“Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so.” (Judges 2:17, ESV)

“My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding;” (Proverbs 2:1–2, ESV)

“My son, keep your father’s commandment, and forsake not your mother’s teaching. Bind them on your heart always; tie them around your neck. When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you. For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,” (Proverbs 6:20–23, ESV)

At a top level, the word seems to be pretty strait forward. It is used in the sense of a father’s instruction to his son, or a king to his servants, and when we put it in perspective of the words of Jesus, that the Kingdom of God is at hand, then we see a structure for a culture where we are ruled by God’s instruction and in that, he desires that we walk in obedience to those instructions. What is very important to see, especially in light of Deut 30:11-14 is that they are not very difficult for us, and it would seem that the Lord provides all the means and ability to accomplish His instruction. If you continue to pour through the many verses that contain this word you will also notice that God desires to bless those who walk in obedience to His commands, and yet as in the Garden of Eden, rebellion against his instruction brings forth discipline. Again, the perfect model of a father-son relationship.[1]

So, what does it mean that God’s instructions are pure? The Hebrew word here is “bar” and at it’s root has the sense of being pure, radiant, bright, and clean. The Theological Wordbook of the Old Testament speaks of the Arabic variation of the word having the sense of reverent, dutiful, devoted, kind, charitable, virtuous, and good. It also mentions that in Akkadian the verb form has the meaning of “to glitter” and as an adjective, the word means pure, as in a pure metal with no contaminates. Looking through the Psalms and Proverbs the adjective also has the sense of something pure or a quality of moral purity.[1]

The next word to consider is the word “enlightening” which has at its root the Hebrew word “or” which is the same word used for light. This word has variations that are translated as shine, give light, brighten, Glorious, shining brighter and brighter, and simply give light. The word can also mean “to become light”.

Finally, we must think about the word for “eyes”. It is the Hebrew word “ayin” and I really like what the Theological Wordbook provides as an opening to its explanation of this word…

More than the eye itself is implied by this word. Occasionally it represents the whole process of seeing and by extension, of understanding and obedience (Jer 5:21). However, in the ot it is the ear which is generally used in this figurative way. The eye is used to express knowledge, character, attitude, inclination, opinion, passion, and response. The eye is a good barometer of the inner thoughts of man.[1]

So, a good way to think about this verse is that God’s instruction is so perfect and pure that as we gaze upon its beauty, it will give us understanding, help us walk a life of obedience, it has an impact on our character, attitude, inclination, passions and ultimately, if the eye is a good barometer of the inner thoughts of a man, then God’s instructions should reveal when our thoughts are not where they need to be and bring us to a place of repentance.

Let us gaze diligently at the beauty of God’s instruction and let it transform our lives into lives that are full of understanding, and a desire to walk in humble obedience to our God.

[1] Schultz, C. (1999). 1612 עִין. R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 662). Chicago: Moody Press.